Thursday, 13 December 2012

CENSUS SHOWS THE TIMES THEY ARE A-CHANGIN'

Harry Perry's First Person column appears in today's Leicester Mercury (but not on the website):

Census shows the times they are a-changin'
Harry Perry, president of the Leicester Secular Society, gives his view on lessons from the census
As the new President of Leicester Secular Society, my particular interest in the 2011 Census has been data relating to religion and belief in Leicester. These stats are quite different from the national averages, revealing a city that is more diverse than most other places and, notably, where the four main belief categories (Christian; Non-religious; Muslim and Hind) are relatively evenly balanced, with a sizeable number of Sikhs too.
The new figures show that the number of Christians (of ALL denominations) is now down to only 32% of Leicester's population. Those without religion (atheists) are the second largest group with almost 23%, while Muslims check in at nearly 19% and Hindus at just over 15%, Sikhs are at about 4.5%. In other words, no single belief group is anywhere near dominant.
I believe this means that no spokesman for any single religion can be seen as a moral spokesman for the city. Each belief community has something to offer in this respect.
The key objective of Leicester Secular Society is to achieve a "separation of religion from the state". We have no desire to ban religion, worship of gods or religious rituals. These are matters of personal conscience and we will do as much as anybody to protect those fundamental rights.
Indeed in a world where religion often seeks to impose its dogmas on to society as a whole it is increasingly obvious that only a secular state can guarantee freedom of religion and belief for all.
We believe strongly that religion can divide people against each other, especially when national or local government gives favoured status to one belief over the rest.
This is why we have campaigned against the creation of ever-more publicly funded "faith" schools and have called for the ending of religious rituals in public bodies, like prayers in council meetings and the religious ceremony to welcome a new lord mayor.
This is why we believe that national and local celebrations of events like Remembrance Day for those killed in war should not be based on a specific religious ritual but on secular respect, reflecting that those who died had many different beliefs.
This is why we must question the financial privileges given to religious bodies, such as publicly funded chaplains in hospitals, prisons and armed forces. If the religious want them, then it is obvious who should pay.
In terms of policy making it is time that those who live good lives without religion were given proper respect with consultation alongside religious bodies.
We must stand by "one law for all". The new Census statistics must give all the city's policy-makers and opinion formers pause for thought.
Harry Perry, Leicester Secular Society

CLARIFICATION

This article appears in today's Leicester Mercury:

Clarification
In an article in Wednesday's paper, on the Census results, the Mercury quoted Canon Barry Naylor as saying: "We seem to be at a time when the Church seems to be doing its best to alienate people."
Canon Naylor has asked us to point out that what he meant was the Church was unintentionally alienating people on several issues, such as women bishops, and not that it was intentionally doing so.
He added: "On several issues, we have shot ourselves in the foot."We are happy to make this clear.

DO OTHERS SHARE SUNDIP'S VIEWS?

This letter appears in today's Leicester Mercury:
Do others share Sundip's views?
I refer to the letter from Sundip Meghani ("Take a long, hard look in the mirror", Mailbox, November 28). He writes about "sensible" letters from people who "reflect the true face of Leicester people". Given the chance he would "try to give Clarissa Dickson Wright and all of her fans a much needed education".
Finally he suggested that, "the sooner we accept multi-culturalism and move on the better off we will be".
I would be interested to know how many more councillors share his views. I do not take kindly to being dictated to in this manner and suspect others agreeing with Clarissa Dickson Wright's views feel the same.
RJ Atkins, Leicester

Wednesday, 12 December 2012

INTER-FAITH FORUM IN RUTLAND PROVES A SUCCESS


It's been quite a few years since I last picked up a copy of the Rutland Times. I lived in Oakham for 16 years (1987-2003) and during those years the Rutland Times and I were on very good terms. I used to write regular small pieces about the sizeable and active Bahá'í community we had there at that time, as well as about the business of the Bahá'í Publishing Trust, where I worked then. I also wrote obituaries for the paper of John and Vera Long (who pioneered for the Bahá'í Faith in 1963, when they moved from Leicester to establish a new Bahá'í community there) when they both passed away in 1992. The Rutland Times also used to have occasional pieces about my Creative Writing classes and it once ran a profile piece about me. I don't have a copy of that any more; it would probably be embarrassing to read now. Those were more innocent times, in many ways.

Arriving at Launde Abbey today for the Christians Aware Christmas lunch, I find a copy of this week's edition of Rutland Times (edition published Saturday 8 December 2012) in the bar. Flicking through it, I'm glad to read the following short but pleasing article:
Inter-faith forum proves a success
A church welcomed people of several religions for an inter-faith forum.
Christians, Sikhs and Muslims joined together at St Andrew’s Church in Lyddington at the invitation of the Rev Jane Baxter.
Faith representatives included the newly-elected police and crime commissioner for Leicester and Rutland, Sir Clive Loader, and Judge Saleem Ahmed. 
Penny Escombe from Northamptonshire gave the opening address on spirituality in public life, followed by a talk from Chioneso Kulwant Kaur.
Former High Sheriff of Leicestershire, Resham Sandhu, said: “We are very fond of Rutland, and I hope we can repeat this successful event in Wing next year.”

Coincidentally, Resham's wife Surinder is here for the Christmas lunch, so I'm glad to be able to show the article to her.


Considering how much effort and resources we threw into Rutland promoting inter faith activities during the years I lived there (never mind the by the Bahá'ís who were there before and after that time) I am glad to see that the flame is being kept alive. I also joined in a Fellowship of Contemplative Prayer in Rutland, that was run by a small group of women from All Saints Parish Church in Oakham, that had an inter faith dimension. We once used extracts from Bahá'u'lláh's Hidden Words as the text for a session of contemplative prayer. I don't think that is still going, but it was a joy while it lasted.


Photo of St Andrew's Church, copyright Julian Dowse and licensed for reuse under this Creative Commons Licence.

CENSUS 2011: LEICESTER & LEICESTERSHIRE BY NUMBERS

This article appears in today's Leicester Mercury:
Leicester and Leicestershire by numbers
Census 2011: Survey shows changing faces of the population, with details of births, marital status, backgrounds and our religions.
The latest information from the Census revealed all sorts of interesting facts about the city and county.
Here is your at-a-glance guide to the main ones.
Whenever a statistic is given for “Leicestershire”, that means “excluding the city”.
Marital status
There are 996 people in same-sex civil partnerships in Leicestershire, and 457 in the city.
Just over half – 52 per cent – of the population of Leicestershire is married or in a same-sex civil partnership. In the city, the figure is 43 per cent.
In the county, 12 per cent of people cohabit. The figure is slightly less in the city, at nine per cent.
The East Midlands has the highest proportion of cohabiting couple households in England and Wales, at 11 per cent.
Ethnicity
In Leicestershire, 89 per cent of the population is white British. That is higher than the national figure, which is 80 per cent.
In the city, 45 per cent of people are white British.
The second biggest group in the city, at 28.3 per cent, is Asian or British Asian Indians. This is the highest proportion in England and Wales.
The national figure for this group of people is 2.5 per cent.
Two per cent of city is Asian or British Asian Pakistani, which matches the national figure.
Oadby and Wigston has the fifth highest Asian or Asian British Indian population in England and Wales – 10,000, or 18 per cent.
This is a six per cent increase on 2001.
National identity
Some 40.7 per cent of people in Leicester, and 68 per cent of people in the county, class themselves as English. Nationally, the figure is 60 per cent.
Country of birth
In the city, 214,403 people were born in England, which is 65 per cent of the population – compared with 84 per cent nationally. Some 15,927 people who live in Leicester were born in EU countries, which is five per cent of the population – compared to four per cent nationally.
In the city, 92,983 people were born in other countries.
This is 28 per cent of the population, compared to just nine nationally.
Some 66 per cent of people in Leicester were born in UK, 10 per cent in Africa, 17 per cent in the Middle East and Asia.
The city has the highest percentage, in England and Wales, of population of people who were born in India and Zimbabwe, and the seventh highest in England and Wales for people born in Africa.
Living in the East Midlands are equal amounts of people who were born in Scotland as India – it is 1.5 per cent for both.
Household language
In Leicester, 18 per cent of households have nobody who speaks English as a main language, compared with four per cent nationally, making Leicester the eighth highest in English and Wales.
In 70 per cent of households in the city, every occupant speaks English as their main language, compared with 91 per cent nationally.
Religion
In the city, 32 per cent of people are Christian. Almost a quarter – 23 per cent – said they were of no religion, 19 per cent said they were Muslim, 15 per cent Hindu, four per cent Sikh, 0.4 per cent Buddhist, and 0.1 per cent Jewish.
Leicester has the third highest population percentage of Hindus in England and Wales, and the 11th highest Muslim and 12th highest Sikh percentage of population.
In the county, 60 per cent of people are Christian. Just over a quarter – 27 per cent – said they were of no religion, 3 per cent are Hindu, one per cent are Muslim, one per cent are Sikh and 0.1 are Jewish.
The highest percentage of Christians in the county is in Melton – 68 per cent.
In the county, Oadby and Wigston has the highest percentage of Sikhs, Hindu and Muslims – seven, nine and six per cent respectively.
Oadby and Wigston has the sixth highest population in England and Wales for Hindus, and the eighth highest for Sikhs.
The highest percentage of people who said they had no religion can be found in Charnwood, where 29 per cent said that was the case.
In Leicester, there are also 31 Druids, 22 Heathens, three members of the Occult, 320 Pagans, 20 Satanists, 10 Scientologists, 62 Wiccans, 30 Heavy Metalists and 778 Jedi Knights.

DIVER-CITY

This article appears in today's Leicester Mercury:
Diver-city
White British people now form less than half of the population of Leicester.
Figures released yesterday revealed 45 per cent of the city's residents are white British – compared with 61 per cent in 2001.
About 49 per cent of the population is made up of people from Asian, African or Caribbean or mixed race backgrounds and about 5 per cent are white but not British.
The numbers were the latest to be released by the Office of National Statistics from the 2011 Census.
The city's 93,335 Asian or British Asian Indians make up the next biggest ethnic group in Leicester, accounting for 28 per cent of the population – an increase of two per cent since 2001.
Leicester now has the highest proportion of people of that ethnic group in England and Wales, where three per cent of the total population is Asian or British Asian Indian.
Meanwhile, two per cent of people in Leicester are Asian or British Asian Pakistani, equalling the average for England and Wales.
City mayor Sir Peter Soulsby said: "It has always been recognised we have a diverse community in Leicester, and I think that is a great strength. It is quite interesting these figures should come in the year the Queen chose to start here jubilee tour here – obviously it is a strength that she recognised, too.
"These statistics are so useful as they help remind us of the people in the city.
"I think you will find a large proportion of people who, for instance, might say they are Asian will actually be Leicester born and bred."
Sir Peter said the figures would be analysed to make sure the council was providing services suited to the whole population.
The statistics, which are made up of information provided by residents, also revealed 65 per cent of the city's population was born in England.
This is lower than the average for England and Wales, which is 84 per cent.
The religious make-up of the city's population has changed drastically since the last census in 2001.
The most common religion is still Christianity. However, it is now the religion of 33 per cent of city residents, compared with 45 per cent in 2001. The next biggest group is people who said they had no religion. This accounted for nearly a quarter – 23 per cent – of people in the city, and is up six per cent since the last census.
Canon Barry Naylor, the Bishop of Leicester's adviser on urban issues, said he thought the change was down to people feeling like they could be "more honest" about their religious beliefs.
"I think in the old days people would just say 'put me down as C of E,' because they felt they should," he said.
"I think when people are more honest, it helps to show where we are.
"Also, we seem to be at a time when the church seems to be doing its best to alienate people, and that means we are not very effective at communicating what the Christian gospel is about.
"That could be a factor here."
The city has the third highest percentage of Hindu people in England and Wales – 15 per cent.
Leicester has the 11th highest percentage in England and Wales of Muslims, who account for 19 per cent of the population, an increase of eight per cent since 2001.
Overall in Leicester, 51 per cent of residents class themselves as white, regardless of where in the world they are from originally, and 49 per cent as not white.
Suleman Nagdi, chairman of the Federation of Muslim Organisations, said: "I think we are seeing what makes Leicester so unique – there is no such thing as a majority.
"I think it shows we need to keep working hard to keep our relationships going."
The figures released yesterday were the second set of statistics released from the 2011 census.
Population figures were revealed in July, when the Mercury reported the city has 329,900 residents – 16 per cent more than in 2001 when the figure was about 282,800 – the fastest growth of any city in the region.
More than a quarter of Leicester's population – 27 per cent – is aged 20 or under, making it the youngest population in the East Midlands.

Monday, 10 December 2012

RECOGNISING IDENTITIES, CHALLENGING STEREOTYPES AT DIVERSITY HUB

An afternoon well spent in a workshop at Diversity Hub, sharing their training on issues of identity and stereotypes: recognising the former, challenging the latter. Apparently, I'd booked on to this weeks - if not months - ago. Thanks to Bill Malley for reminding me about it when we met for one of our occasional working breakfasts this morning!

There are 15 attendees, most of us employed or volunteering in roles where we engage with such matters on a daily basis. We're at varying levels of development, experience and knowledge and we respond differently to the content of the session. The notion that we as individuals, as members of communities - and that those communities themselves - are all made up of a bundle of different identities isn't new to me, nor is it something I find uncomfortable to acknowledge and live with. That's not necessarily the case with everyone though - which leads to some strongly felt contributions going into the pot this afternoon.

Given the variety of people taking part, I guess the topic is pitched about right. Personally, I'd like such acknowledgement to go further, and consider the competing, even contradictory positions that can co-exist within each of us, that vie for dominance and contest the right to expression. I'm reminded of two sources that I've been considering recently on this very subject:
 
From Michelle de Montaigne's Self-Portrait (published 1580):
All contradiction may be found in me by some twist and by some fashion. Bashful, insolent, chaste, lascivious; talkative, taciturn; tough, delicate; clever, stupid; surly, affable; lying, truthful; learned, ignorant; liberal, miserly and prodigal; all this I see in myself to some extent according to how I turn; and whoever really studies himself rally attentively finds in himself, yes, even in his judgment, this gyration and discord. I have nothing to say about myself, absolutely, simply, and solidly, without confusion and without mixture or in one word.… We are all patchwork, and so shapeless and diverse in composition that each bit, each moment, plays its own game. At times we are as different from ourselves as we are from others.

From Walt Whitman's Song of Myself (published 1855) section 51:
Do I contradict myself?
Very well, then I contradict myself,
(I am large, I contain multitudes.)

On a lighter note, I can't help but pipe up in the session to say that I feel we talk about plenty of tough, gritty, scarred “survivor” aspects of identity, but we never do enough (sometimes, never do anything) to celebrate what I like to think of as the “sparkly” or “twinkly” things about ourselves, the more light, fluffy, joyous parts to our identities that even our closest friends, colleagues and co-workers might never suspect. I am sure you have a few of these about you, faithful reader – I know I do!

Friday, 7 December 2012

THIS WEEK'S VISITORS (2,402)



Regular update on the number of pageviews received from different parts of the world in the week just ending.
  1. United States 785
  2. United Kingdom 572
  3. Russia 319
  4. Germany 191
  5. Italy 163
  6. France 128
  7. Spain 81
  8. Ukraine 58
  9. Poland 57
  10. India 48
This week's total: 2,402 (last week: 2,032). These are aggregates of figures from the top ten countries only. Blogger's analytics doesn't show the numbers of pageviews below the tenth-ranking country and they don’t show the cumulative total including those additional countries, which is undoubtedly larger than the number shown above.

The world map at the top of this post is the graphic that I see on the stats page. The darker the green, the more pageviews from that country. I can see different versions of that map for "now" (i.e. in the last two hours), "today", "this week", "this month" and "all time". They're updated each time I look at them.

Wednesday, 5 December 2012

TAKE YOUR OWN ADVICE

This letter appears in today's Leicester Mercury:
Take your own advice
Sundip Meghani's letter ("Take a long, hard look in the mirror" Wednesday, November 28), in response to T Green's letter beggars belief.
I strongly suggest Mr Meghani takes his own advice.
What a load of old tosh and drivel, he clearly doses not know what he is talking about.
As for referring to the royal family as Germans, when exactly was the last time a British monarch was born outside the UK? Two hundred years at the very least. If it takes that long and still not deemed acceptable as British, what does that make Mr Meghani?
And clearly Mr Megahni does not consider himself jumping on the Clarissa Dickson Wright bandwagon. What a hypocrite!
S Newby, Wigston

Saturday, 1 December 2012

HERE ALONE: REFUGEE CHILDREN IN THE UK


Here Alone: Refugee Children in the UK is the title of a conference jointly sponsored by Christians Aware and the Leicester Unaccompanied Child Initiative, held at Quaker Meeting House, Queens Road today.

Legislation defines an “unaccompanied asylum seeking child” as a child who
  • is applying for asylum in their own right, and
  • is separated from both parents and is not being cared for by an adult who by law has responsibility to do so

A child may move between the unaccompanied and accompanied categories whilst their applications are under consideration, e.g. where a child arrives alone but is later united with other family members in the UK, or a child arrives with their parents or close relatives but is later abandoned, or a trafficked child, or one brought in on false papers with an adult claiming to be a relative.

As soon as anyone who has been treated as a child under these conditions turns 18, they have to apply for refugee status. Only seven per cent of such applications are successful. If refugee status is granted, that is valid for five years. At the end of that period, one has to apply for leave to remain.

Barbara Butler (Executive Secretary of Christians Aware) introduces the day and welcomes the 30 attendees present at the start of the conference. She asks us to bear in mind that we are not talking about the giving of charity in the conventional sense (e.g. of handouts or food parcels) but the giving of hope, hospitality.


The conference proper starts with us watching a five minute-long animated film, Rachel's Story, one of a series of short films from Seeking Refuge, broadcast on BBC 2 in June this year. Seeking Refuge contains five stories giving a unique insight into the lives of young people who have sought asylum in the UK, told by the children themselves. Each of the films conveys different experiences of young refugees and asylum seekers, while communicating the collective struggles and hopes of young people fleeing from their country of origin, and the issues they face adjusting to life in the UK. The stories powerfully explore themes including persecution, separation and alienation, and seek to inform young audiences about some of the hardships these children face.


First speaker is David Pitts (on the right in photo above, with Brandon Akem), who sets the topic within an international context. David is a member of Christians Aware who every year spends time teaching English to children in camps on the border between Thailand and Burma. Something that sticks in my mind from David's talk is when he considers the words that Paul attributes to Jesus, "It is better to give than to receive" (Acts 20:35) in relation to those who have nothing and who are wholly dependent on others. It's not good for people to be on the receiving end all the time - they need to have opportunities to give. David shares tales of some acts of generosity and sacrifice shown to him by the children in the camps.


Alison Birch, from the Leicester Unaccompanied Child Initiative (LUCI), speaks about the situation with unaccompanied asylum seeker children in Leicester. There are reckoned to be 195 unaccompanied child asylum seekers in Leicestershire, Nottinghamshire and Rutland. Of that number, 110 have come here from Afghanistan. She shows a clip from BBC East Midlands Today about the work of LUCI at The Centre project, based at Central Baptist Church. Many children and young people are sent to LUCI by other local authorities in the East Midlands, because of the diversity of Leicester, as it's assumed that they'll be able to be put in touch with members of their own community more easily here.

Brandon Akem, who arrived here from Cameroon aged 16 - volunteers for LUCI while studying Law at Leicester University. He speaks briefly about his own experience in both receiving and giving support.


Artist and author, teacher and educationalist Beate Dehnen (photo above) speaks next on the topic, "Refugees and Art: Art as Refuge". She shares examples of the kind of material created in her workshops with asylum seekers and refugees, which she has used a platform on which to empower people who feel powerless, to help them find a voice when it appears that no one can hear them. Some work by Beate and participants in her workshops on the theme, "Here Alone" is on display today. Most of the attendees take advantage of opportunities to view it throughout the day.

  
Last session of the morning is given over to watching the short documentary, Hamedullah: The Road Home by Sue Clayton. Sue was hoping to be here herself, but unexpected  family commitments have prevented that. Sue is passionate about empowering young people to express themselves through social media, film-making and video diaries. Her film introduces us to Hamedullah Hassany, who arrived in this country as an unaccompanied child asylum seeker a number of years ago. Upon turning 18, he is deported to Afghanistan, leaving behind friends, home and studies in Canterbury, where he had been making a life for himself. Sue gave him a video camera on which to record his experiences in Afghanistan Although Afghanistan is nominally his home country (though Kabul is not his home town), Hamedullah is a fish out of water there. After spending some of his most formative years in England, he has nothing in common with the people he has been sent to live among and can barely make his way in their society. The people with whom Hamedullah comes into contact assume that, having been deported from the UK, he must be a criminal or some other sort of undesirable. Most shun his company because of that, while others play upon it for their own ends. He returns to the village where he grew up, only to find the homes there abandoned and decaying, like ancient ossified relics. Hamedullah soon comes to the grim conclusion that he has nothing to do, nowhere to go and no one on whom he can rely for help or friendship. We witness his transformation from a bright and cheerful, friendly and gentle, motivated and optimistic young man to one who is bitter and cynical, deflated and degraded, pessimistic and poisoned.

Hamedullah is still in Afghanistan, subsisting on small amounts of money that Sue Clayton sends him from sales of the DVD or fund-raising activities on his behalf.

I felt moved and appalled by this film, in fairly equal measure. Moved by the plight of Hamedullah, appalled at how anyone thinks this is a civilised thing to do to another human being.

Lunchtime next: a walk in the crisp December air of Queens Road is required after what I've just sat through. It takes a few minutes before I feel able to sit and talk with anyone else, or to eat anything.


After lunch, we have a choice between one workshop with Alison Birch or another with Lisa Matthews, Campaigns Coordinator (South) for the National Coalition of Anti-Deportation Campaigns. Alison's workshop (photo above) focuses on what is being done - and what can be done - in Leicester, Lisa's (photo below) on national campaigns.


At the end of the workshop period, we all come back together and Lisa sums up the day.


It would be an injustice to those who are the focus of today's conference if we allowed our concern to peter out as we leave Quaker Meeting House. We make tentative plans for action to capitalise on the commitment of those attending today. At the very least, we should ensure that future events on this and related topics should have a more varied line-up in terms of those presenting and those attending. Greater effort could be made to involve people of other religions, traditions, cultures and backgrounds (on a mildly ironic note, Bahá'ís from city and county have been holding their local convention in an upstairs room and a couple of them join in for the last half hour of the conference, once their own event is done).

Thanks to Ambrose Musiyiwa for these pictures - and for many more photos from the conference which he has posted on Facebook under the guise of Civic Leicester.