BIG LUNCH WITH SANT NIRANKARI MISSION

Nav Aurora, GMB, Cllr Manjula Sood, Debbie from Asda

Late morning and early afternoon today I'm at Sant Nirankari Bhawan, for a Big Lunch event, celebrating the 60th anniversary of the Queen's coronation.

This is the first time I've visited the group's centre in Prebend Street, on the site of an old Quaker Meeting House - the second to be occupied by the Society of Friends in Leicester (built 1877, closed 1956).

Sant Nirankari Mission styles itself "an all-embracing spiritual movement dedicated to peace, love and human fraternity. ... The mission is a platform for spiritual awakening with the simple philosophy that God is for all humanity irrespective of age or background, age, gender, political ideology or any other differentiating factor."

On entrance, the first thing I see is an interesting exhibition showing a range of community activities: blood donor drive; Easter egg donation; Universal Oneness Community Games; Mystical Musical Events; street shows. 

The programme begins with half an hour of Bhangra dancing, that starts out as a demonstration and ends up a bit of a rammy. There's a nice photo above, taken around the halfway point. A couple of minutes later, I'm up dancing in the circle (I'd time the rammy as starting from that point). I'm not often seen dancing in public, but I'm dragged on to the floor by Cllr Manjula Sood and she's my boss, so how could I refuse? This is followed by a demonstration of Dandiya (below). No way am I getting involved in that: those women have sticks!

After this demonstration, I make my way to the langar and share in the vegetarian food and soft drinks. In the main hall, there's a "laughing yoga" session going on, with audio piped into the room where we're eating. It takes me a few minutes to figure out just what the bizarre noises are for - and when I do, it's a bit of a relief!

I'm moved to say that this is one of the most genuinely diverse, harmonious, joyous inter faith events that I've attended, in Leicester or elsewhere. The congregation here is remarkably varied. Going on visual cues alone, some are distinctly Hindu; others Muslim; others still, Sikh; a few are Christian. This could prompt a debate about the relationship between conventional markers of culture and geographical origin, spiritual belief and religious practice - but everyone's too busy getting along and being happy together for that.

A couple of Police Community Support Officers attending today appear to have resolved that hoary old chestnut about whether members of the emergency services should remove their shoes in a place of worship.

Given that this is my first visit here, I'll be back in just a few days' time. There's a talk on the Bhagavad Gita, given by Mrs Jaya Rowe this coming Wednesday (5 June, 1830).

KRISHNA-AVANTI PRIMARY SCHOOL OPEN DAY

I'm attending an Open Day at Krishna-Avanti Primary School, Spencefield Lane, Evington this morning. The school is coming toward the end of its first teaching year. They're celebrating that milestone today, along with the Queen's Diamond Jubilee weekend (for which reason, the event begins and ends with the singing of the National Anthem and Headmaster Christopher Spall is sporting a vivid Union Flag bow-tie).

There are demonstrations of devotional dancing, of yoga and of Maypole Dancing, and recitation in unison of verses from the Bhagavad Gita (in the original Sanskrit, then the English translation). One way or another, these activities allow all the school's pupils and teaching staff to do something in front of the gathering.

Mr Spall calls Cllr Manjula Sood to the microphone to speak. As well as currently being Assistant Mayor and Chair of Leicester Council of Faiths, Manjula was the first Asian woman to be Lord Mayor of an English city and - of more interest and relevance today - the first Asian primary school teacher in Leicester.

Other members of Leicester Council of Faiths are in attendance: Cllr Rashmikant Joshi, Suleman Nagdi and Tony Nelson. Cllr Vi Dempster, Assistant Mayor and Cabinet Lead for Children, Young People and Schools is also here today.

I have a brief chat with Fiona Dryden, who is here covering the event for the Leicester Mercury. I point out to her that there a number of members of Leicester Council of Faiths at this event and that we've helped provide occasional visiting speakers to meet pupils and staff. I give Fiona my card: we'll have to wait and see if any of this finds its way into the paper. 

By the time Pradip Gajjar, the school's Director, is offering his thanks and closing remarks, we have the first serious rain for several days. Time to move inside the marquees for a nice vegetarian lunch.

This is a very friendly, happy occasion and shows off the Krishna Avanti School in a very positive light. I'm glad that we're able to show our support for the school today and we wish staff and pupils the very best as the school progresses.

Countdown to Zero

Saw Countdown to Zero at Phoenix Square film and Digital Media Centre this evening. I have to say that while there are some chilling moments (particularly footage of the 2004 Madrid train bombings at the start of the film in which we witness real people dying in terror), it's not quite as scary as I'd been led to belief by the reviews and by word of mouth. Although  what that says about the kind of world we live in today, when I'm not scared stiff by the still very likely prospect of nuclear annihilation (or what it says about me), I'll leave you to judge, faithful reader.

An extract from President John F Kennedy's address before the General Asssembly of the United Nations, 25 September 1961, provides the film's core text:

"Every man, woman and child lives under a nuclear sword of Damocles, hanging by the slendesrest of threads, capable of being cut at any moment by accident, or miscalculation, or by madness. The weapons of war must be abolished before they abolish us."

The film is in three parts of roughly equal length, looking at how nuclear weapons might be use "at any moment, by accident, miscalculation, or by madness" respectively. It also brings up incidents from history, where they were almost used for these reasons. The man conentionally regarded as the father of the atom bomb, Robert Oppenheimer (1904-67), features throughout. He's spooky and frightening (mind you, who wouldn;t be if every time you appear on film, you're shown in slo mo, then frreeze frame at the moment you look into the camera?). Near the end of the film, he is shown in later life, apparently close to tears, recalling the experience of the first successful test of a nuclear bomb:

"We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad Gita. Vishnu is trying to persuade the Prince that he should do his duty and to impress him takes on his multi-armed form and says, 'Now, I am become Death, the destroyer of worlds.' I suppose we all thought that one way or another."

This famous interview can be seen on YouTube. Oppenheimer's statement is not the only overt reference to religion in the film.

Viewers of the film are invited to take action by visiting Countdown to Zero: Take Action and adding their name name to an electronic declaration, committing themselves to working toward the abolition of nuclear weapons.

WE, THE UNDERSIGNED, believe that to protect our children, our grandchildren and our civilization from the threat of nuclear catastrophe, we must eliminate all nuclear weapons globally. We therefore commit to working for a legally binding verifiable agreement, including all nations, to eliminate nuclear weapons by a date certain.

I added my name to the 405,421 who have already signed the Declaration.

JEWEL IN THE LOTUS

To the Quaker Meeting House, Queens Road, for a dayschool looking at correspondences between Hinduism and the Bahá'í Faith. This is led by Anupam Premanand, who has travelled here from Nivelles, Belgium (despite difficulties with the Eurostar service since the train crash outside Brussels earlier this week). Anupam came into the Bahá'í Faith in India some 19 years ago. He's a striking example of a phenomenon that often happens when people become Bahá'í, and after a while find themselves possessed of a deeper knowledge and greater love for the faith tradition into which they were born. The same thing happened to me when I became Bahá'í in 1979, having been brought up vaguely Protestant in the Church of Scotland.

Anupam has an infectious enthusiasm for the subject that conveys itself to everyone here today. There are more than 25 attendees, mostly from Leicester and its environs, a few from Nottingham.

While the Bahá'í World Centre in Israel has long sported buildings of architectural note and splendid gardens (recently named to UNESCO's World Heritage List in recognition of their "outstanding universal value" to the common heritage of humanity) it's the Bahá'í House of Worship in New Delhi that has arguably become the single most recognisable symbol of the Bahá'í Faith worldwide. The Lotus Temple (as it's popularly known) was dedicated to public worship in 1986 and has become a tourist landmark in India. Figures show it to be the most popular visitor attraction in the country after the Taj Mahal. Many people of Indian origin and heritage in Leicester have visited the Lotus Temple and have come away with a very positive impression of it. While that is undoubtedly a good thing, one may wonder how much such visitors glean about the history, beliefs and practices of the Bahá'ís themselves. Of course, a similar question may be asked of the Bahá'ís: how much do they know in their turn about Hindus and Hinduism - particularly in Leicester, where  Hindus are such a large and significant element in the local population? The purpose of this study day is to help the Bahá'ís understand and appreciate more about their Hindu neighbours: what they believe and how their beliefs impact on their lives. Bahá'ís are into finding correspondences between the world's religions as part of their programme for elimination of prejudice and building bridges between different cultures. This event is a good example of them doing just that.

Our day starts with an introduction to the religious and cultural diversity of India, and we see how the history and development of the Bahá'í community of India fits in that context. Since the earliest days of the Baha'i Faith, in the 1840s, some of its followers settled in India, having trading links with the city of Bombay (as it was then). Over the years, many teachers whose names are still celebrated in the annals of the Bahá'í community travelled the length and breadth of India, introducing the Bahá'í teachings to people of diverse backgrounds and interests. Up until the late 1950s and early 1960s, there were only a handful of Bahá'ís scattered around India, mainly in the north, mostly of Zoroastrian (Parsee) background. Indian adherents of Bahá'í would mostly have been educated people, living, working or studying in the major cities. However, after that period, the Bahá'í Faith became more widely known and better supported in the smaller towns and villages. In terms of numbers alone, India has the world's biggest Bahá'í community, at nigh on one-and-a-half million, although this pales into virtual insignificance when seen as part of that country's total population.

Now, many of the Hindu friends I talk with don't seem to mind the name, "Hindu" being used to describe themselves or their communities. But as I learned while writing the Council of Faiths leaflet on Hinduism, when it comes to the name of the religion they follow, many dislike it and prefer the term Sanatan Dharma - meaning the eternal path, way or law. Seeing this religion in that light helps Bahá'ís align their thinking with Hindus, as it brings out relations between the way the two religions see "progressive revelation" - a concept central to them both. Indeed, there are so many fundamental beliefs and practices in common between Bahá'ís and Hindus, many Bahá'ís have found (and, to go on the reactions here today, are still finding) that some of the more abstract teachings in their religion make sense when seen alongside comparable teachings in Hinduism. This is often to the surprise of many Bahá'ís who come from a background more influenced by the Abrahamic traditions of Judaism, Christianity and Islam - and surprise most often grows into delight at recognition of the similarities.

Before the end of the day, Anupram has us learning a Bahá'í prayer in Hindi and chanting a key verse from the Bhagavad Gita in Sanskrit! When one of these songs is over, someone wonders if there are any recordings of it available; "As long as it's not that one" I pitch in. Well, the comment sounded amusing on my side of the room! Here's a photo taken in the garden at the Quaker Meeting House of some of the attendees at this study day. Anupram is second from the right:

During one of our breaks, I bump into a few members of a chapter of the Friends of the Western Buddhist Order (FWBO) newly established in Leicester. They're holding their own meeting upstairs. In my job for the Council of Faiths I'm keen to establish, maintain and develop good relations with all kinds of religious and spiritual groups in the city, so I stop them for a chat. A little later in the afternoon, when their meeting is over, one of their number comes downstairs to hand out invitations that we might join them in their future day retreats or discussion evenings, which are held in the Quaker Meeting House. As their business is done for the day and they're in the process of packing up, I'm invited upstairs for a few minutes to tell them a little about the Council of Faiths and about my role with them. Positive contact is made today, and I come away with a phone number for follow up.