LEARNING FOR LIFE: HOW ISLAM IS TAUGHT TO CHILDREN IN A MULTI-FAITH SOCIETY

 

At Madani High School and Community Centre, Evington Valley Road, this evening, for a meeting of the Christian-Muslim Dialogue Group. The topic is "Learning for Life: How Islam is taught to children in a multi-faith society".

 

There are 11 attendees. Fliers were produced six weeks ago which said that it was intended that at this meeting, "Members of Leicester's SACRE (Standing Advisory Council for Religious Education") join us for a discussion on the theme". However, when SACRE met last week at Quaker Meeting House, it turned out that no invitation to this meeting had been received. I forwarded the flier with details of the meeting at Madani to SACRE's officers, and it was circulated to members on Friday morning.

 

Allan Hayes and I are here, both Co-opted Members of SACRE without voting rights (there's no place in the structure of SACRE for full representatives of Secular Humanism or any inter faith organisation). Later on, Stephen Thompson (Methodist representative on SACRE) joins us. We three found out about this meeting through independent channels, not at the SACRE meeting last week or through the last-minute mailing by SACRE. I'm sure that we can report to the next SACRE meeting, say what a good opportunity this evening presented for addressing such an important topic and that if the chance arises to cover this topic again, it would be hoped that SACRE members would support in numbers. I should say that the non-communication about this meeting was not the fault of anyone here this evening or any member of the Dialogue Group.

Revd Pete Hobson (Joint Co-ordinator of the Christian-Muslim Dialogue Group), Sheikh Shafi Chowdhury, Daud Sameja (Joint Co-ordinator of the Christian-Muslim Dialogue Group)

Apparently this is the first meeting of this group outside St Philip's Centre (although the April meeting, co-hosted with Leicester Council of Faiths, at which Bruce Kent spoke, took place in St Philip's Church Hall - though that would be splitting hairs). There was a short discussion about whether this evening's venue might have put off potential attendees, but I hope that's not true. This is the middle of Christian Aid Week, which might have drawn away some interested people, compounding the problems of lack of promotion.

The speaker this evening is Sheikh Shafi Chowdhury. He is an Imam, a qualified and experienced teacher, currently working in a multi-faith prison chaplaincy. He speaks for 20 minutes or so with compassion, humility, humour, knowledge and reflection. His talk is peppered with authoritative references to the Qur’án, Hadith and incidents from the life of the Prophet, his companions and early followers of Islam. He mixes personal experience with a historical overview of the meaning and role of education for the Muslim community (worldwide, in England and in Leicester), set within the broad sweep of the historical development of Islam in general.

Key to an understanding of this topic is the inescapable fact that Islam does not differentiate between the "sacred" and the "profane", nor does it categorise experience or phenomena as "spiritual" and "material" in terms of being complementary or oppositional. Such differentiation could be said to be central to the western idea of humanist, liberal, secular education. In classical terms, this meant that those figures whom we might identify as religious scholars in the Muslim world were also scholars of "natural philosophy", leading to innovation in the arts, humanities and sciences alongside insights in matters of faith, belief and religious practice. Of course there are many examples of the same thing happening within other faith communities, but it could be said that this was such a distinctive quality of Islam that when it became the exception rather than the rule, some 300 years ago, it exemplified  a radical change in the expansive and inclusive nature of Islam that had driven its success up till then.

Our speaker says many things that are worth mulling over beyond this meeting. Here are just two of them (quoted here with his permission):

"The curse of superficiality of faith is to be challenged by everything and to be frightened of everything. We cannot be fully Muslim unless we reach out and engage with our neighbours."

"Today all our communities are brought up with a heightened awareness of difference, of consciousness of the Other."

This is the first time I've attended a meeting of the Christian-Muslim Dialogue Group proper. I'm sure it won't be the last. I found it a stimulating, thought-provoking occasion in which a variety of view were welcome. With better promotion, I'm sure more people would enjoy these meetings and contribute to this important ongoing conversation.

SACRE AT QUAKER MEETING HOUSE, MAY 2013

Leicester SACRE (Standing Advisory Council on Religious Education) meets this afternoon at Quaker Meeting House, Queens Road.

One of the main purposes of Leicester SACRE is to receive requests for "Determinations" from city schools. If the head teacher of a school feels that the provision of collective worship within the broadest interpretation of the law is not suitable for that particular school, then the head teacher should consider whether it might be appropriate to ask the SACRE to grant a "determination" in accordance with the law. A determination is the decision of the SACRE as to whether it is appropriate to lift the requirement for wholly or mainly broadly Christian collective worship to be provided for the school, or any class or description of pupils at the school, having regard to any circumstances relating to the family background of the pupils for which the determination is requested. The SACRE must review the determination if the school so requests and, in any event, within five years of the date when the determination was made or last reviewed. Members of SACRE discuss such requests in fixed blocks, reflecting their own interests and associations before voting on whether or not to grant the determination. Leicester Council of Faiths doesn't have voting rights at SACRE. We're involved as an invited observer; we have the right to speak and query, and can get involved in all sorts of activities and projects, but we don't vote on determinations or any other processes. Today we hear an application for a Determination from Abbey Community Primary and application for renewal of a Determination from Judgemeadow Community College.

A regular agenda item at SACRE meetings has one of the members make a presentation on their religion or belief. Today Stephanie Maude (immediate past Chair of Leicester SACRE) gives the presentation on the Bahá'í Faith. She does a great job, focusing on appropriate and relevant themes and topics (including the distinctive contribution that the Bahá'í Faith can make to Religious Education) with some nice supporting illustrations. Think of her offering a perfectly ade cake - to which I feel compelled to add a few sprinkles. I always like people to know that, before there was even one gurdwara, mosque or mandir in Leicester, there was a local Bahá'í Centre. This was in the house owned by John and Vera Long in New Walk, between 1957 and 1963, part of which was dedicated to meeting and worship. I also mention that 'Abdu'l-Bahá's visits to the west, during which he warned about the oncoming First World War, would be featured in Leicester's "fringe" commemoration of the Centenary of the Great War. (After today's meeting, I chat with Allan Hayes about the possibility of an unholy alliance between Leicester Council of Faiths, Christians Aware / Faith Awareness and Leicester Secular Society to create and promote this fringe.)

Under AOB I mention next week's meeting of the Christian-Muslim Dialogue Group week ("Learning for Life: How Islam is taught to children in a multi-faith society"), which has been arranged specially for members of Leicester SACRE. I'm surprised no one else has mentioned this; indeed, I expected to see it on today's agenda. To my further surprise, virtually no one here has heard of this and no invitation to the meeting has been received by SACRE. I'm able to call up the flier on my iPhone and pass it to Anne Fishenden, who is chairing the meeting, just to show I'm not making things up. Before leaving Quaker Meeting House this evening, I forward the flier with details of the meeting at Madani to SACRE's officers. It sounds like an interesting event and I hope that despite the glaring omission of inviting the very people for whom the meeting has been arranged, that it gets decent support come Wednesday.

OPEN MEETING: WEAPONS OF MASS DESTRUCTION

This evening the Council of Faiths co-hosts an open meeting on Weapons of Mass Destruction at St Philip's Church Hall, Evington. This meeting is being held in association with St Philip's Centre for Study and Engagement in a Multi-Faith Society and the Christian-Muslim Dialogue Group.

This is the fifth in a series of such meetings, on topics of interest to people from all sorts of communities across the city. I've posted on this blog about the three earlier meetings:

• Hate Crime and the Criminal Justice System, 27 February 2013
• Faith in Family, 20 November 2012
• God in My Faith, 13 March 2012
• Open Meeting with City Mayor, 31 January 2012

The speaker this evening is Bruce Kent, who is in Leicester today on the latest leg of his Scrap Trident Tour.

There are more than 60 people in attendance, though you could count those who are members of the Council of Faiths on the fingers of one hand. Most of the people here would appear to be drawn from local CND or Leicester Secular Society.

Bruce Kent (in that jumper) with Revd Sonya Brown

We are welcomed by Revd Sonya Brown, Curate at St Philips Parish Church. This is followed by an introduction by Revd Pete Hobson, Co-Chair of the Christian-Muslim Dialogue Group.

I've not attempted to make a full record of Bruce Kent's talk. His position on this topic is well known, to put it mildly. Here are a few points, however, that stuck out for me:

• He emphasised that he is interested not so much in the elimination of nuclear weapons as in the elimination of war.
• He discussed how the idea of Weapons of Mass Destruction have a history that goes much farther back than Hiroshima and Nagasaki
• He asserted that the moral and religious arguments are barely worth discussing - self-evidently against weapons of mass destruction.
• He posited that the argument carrying most weight at the moment is the economic one - as a country, we cannot afford these weapons.

Daud Sameja, Co-Chair of the Christian-Muslim Dialogue Group, invites questions and comments from the audience. This part of the session lasts more than 45 minutes.

Suleman Nagdi makes a contribution that brings to mind a speech given by 'Abdu'l-Bahá almost exactly 100 years ago. This is entitled, "The Cruel Indifference of the People Towards the Suffering of Foreign Races", published in Paris Talks.

The question of how to reach young people with this message comes up early. Amongst a flurry of comments about how young people are apathetic and not informed or interested in big issues such as nuclear disarmament, I ask how many of us had seen Doctor Who this weekend. "Cold War" was set on board a Soviet nuclear submarine in 1983. While not especially strong on historical veracity (with a Martian Ice Warrior on board, threatening to set off the submarine's arsenal) but it certainly would have foregrounded the subject in the minds of its more than six million viewers, by far the majority of whom will have been children and young people. Only two of those present has seen it (just Pete Hobson and me); there was a kind of positive bafflement on many faces, that something unexpected has happened to increase young people's awareness - and, potentially, their interest - in this issue.

When I get to the front and take the microphone in my own right, to ask Bruce Kent what single thing has give him the greatest personal satisfaction during more than 25 years of campaigning. He has to rack his brains for an answer and when he does come up with one, it would appear to be a surprise to most of us here. He picks the honour paid to Franz Jägerstätter (who refused to serve in the army under Nazi rule) recently in Linz Cathedral, Austria.

While at the microphone, I mention that the one previous occasion I had met the speaker was in 1984, when he undertook a peace march from Faslane to Aldermaston. This started off near where I lived at the time, in Dumbarton, and I walked with Bruce Kent on the first day, from the nuclear submarine base (and peace camp) at Faslane to the town hall in Dumbarton, where there was a small civic reception. On that occasion, I presented him with a copy of The Promise of World Peace, which was only recently published and which we had a good record of distributing around the town and district.

At the end of the meeting this evening, a couple came up to me and said that they had organised that walk in 1984 and had done the whole route themselves, so we must have met on that day, 29 years before. Unfortunately for me (and for you, faithful reader), they were whisked away when my back was turned, so I managed to get neither a photograph nor their names.

BBC RADIO LEICESTER: DISCUSSING FORGIVENESS WITH MONICA WINFIELD

On BBC Radio Leicester this morning with Monica Winfield, talking about forgiveness. John Florance phoned me last Wednesday morning to ask if I'd take part in the show, speaking to the topic from a Bahá'í point of view.

I walk down to St Nicholas Place from home in Stoneygate (my 11-year old son Harry comes along to keep me company - and to continue our ongoing conversation about DC comics' new 52). That little stroll takes us about 45 minutes at this time of the morning. It's cold, of course, but pleasant enough.

I'm the last of the three guests to arrive, just after 0800. Already there and ready to roll are Allan Hayes, Trustee of the British Humanist Association and past President of Leicester Secular Society and Daud Sameja, Chairman of the Leicester Christian-Muslim Dialogue Group at St Philip's Centre for Study and Engagement in a Multi-Faith Society (in the photo above with Rebecca Bryers, the show's producer).

I haven't met Monica (photo above) before. She keeps us going for a quarter of an hour or so, asking two questions, which all three of us get to answer in turn. Then she allows us each a final thought. It's all very agreeable and matey and a genuinely enjoyable experience.

As well as putting across some of the ways in which I'd say the Bahá'í principle and practice of forgiveness converges and diverges from how it's seen and done in other traditions, I get to use one of my favourite quotations: "Resentment is like taking poison and hoping the other person dies." This is attributed to Augustine of Hippo (354-430 CE) - although personally, I heard it for the first time uttered by Tim Bayliss an unusually spiritually-centred detective (played by Kyle Secor) in the classic police procedural Homicide: Life on the Street. The quotation came up in connection with our agreement that an important aspect of forgiveness is how it allows us to draw a line under the past and make personal and collective progress.

This is the third time that Allan Hayes and I have sat together in this studio. He remarks (off-air) that he and I will have to put our minds to engineering a public spat of some sort before long, since most people expect the two of us to disagree with each other and we're constantly surprising them that we agree on so much. Thankfully, Monica is not of that opinion and is glad to promote harmony and cooperation on this slot. The programme can be heard on BBC Radio Leicester's Listen Again facility till midnight, Saturday 3 March (our chat begins just after 0810).

FOCUSING ON OUR COMMITMENT TO EACH OTHER

Riaz Ravat has written the First Person column in today’s Leicester Mercury: 

Focusing on our commitment to each other 

Riaz Ravat looks at Sewa Day, an inter-faith charity event which brings people together 

In a few days, volunteers from a number Leicester's Indian-rooted faith communities, will come together for a special Sewa Day event. "Sewa" originates from the Indian language of Sanskrit and the concept invokes a spirit of community and selfless service for a just and fair society. It is promoted by different cultures and faiths but the core belief is the same – to sacrifice your time and resources for the benefit of others without wanting anything in return. In this age of the "Big Society", Sewa Day makes a key contribution. 

Leicester would not be Leicester unless we deliver Sewa Day in our own unique and cosmopolitan style. This is why for us the day is anchored in the wider inter-faith context of the city. It is all too easy to run campaigns for individual faiths, by individual faiths. Rather, we have established a special partnership which includes several Gurdwaras, Hindu groups, a Buddhist Temple, an Indian restaurant, as well as individual volunteers from the Buddhist, Hindu and Sikh communities. 

Our project, "Talk over Tea", will involve engaging and entertaining elderly members of the African Caribbean community. Not only are we sharing food and socialising with one of society's most isolated and vulnerable groups but we are also building relational bridges between people of different backgrounds. 

There will be so many conversations to explore, such as discovering each others' cultures, faiths, life experiences, traditions and, of course, diets! It seems like a simple idea, which it is, but it doesn't often happen very often. That's why we need a focus and Sewa Day gives us that opportunity to stop and think about our commitment to each other. 

Although Sewa Day is a relatively new initiative, it is nevertheless, a reminder about the long-standing efforts made by Buddhists, Hindus and Sikhs to the social fabric of the UK. 

Charity is part and parcel of these major faiths and is delivered in temples and communities every single day of the week. Sewa Day is just one of many faith-based social action initiatives run each year. In November, the Christian-Muslim Dialogue Group will run its 10th annual charity dinner. 

St Philip's Centre with its Christian heritage has co-ordinated the distinctive effort for Sewa Day. There is a precedent for how people of one faith can engineer charity efforts which are based in other traditions. Last year we launched Leicester's first-ever Mitzvah Day campaign. Mitzvah is a Hebrew word meaning "good deed" and our partnership with the Jewish community and other faiths of the city once again demonstrated our common endeavour, which is to utilise the best that each of our faiths offer to serve wider society. 

Sewa Day – next Thursday – will show that when Leicester contributes, it makes a difference by being different. 

Riaz Ravat is based at St Philip's Centre, Leicester.