Showing posts with label National Inter Faith Week 2011. Show all posts
Showing posts with label National Inter Faith Week 2011. Show all posts
Wednesday, 21 September 2011
THE MATRIX
Downstairs in Phoenix Square's cafe bar, after the launch of Listen to the Boys, I sit with Simon Parker and Steve Beverley (cue shameless plug for their radio show, The Jazz Shambles) for a brief and amusing chat about Scandinavian crime fiction. I'm taken by surprise to see the Council of Faiths logo appear on the cafe bar's matrix screen. The logo is attached to our tweet about the upcoming Faiths Film Festival during National Inter Faith Week, which is on display on the screen - there then follows half a dozen or so retweets from different sources (@breadandvirtue; @Clarendon_Park; @IFWeek; @me_positive; @My_MECFSPortal; @sky_like_you; @things2doinleic).
The matrix screen is displaying tweets of all sorts that mention Phoenix Square in an animated, multi-colour dynamic display. Nice idea! Quite a lot of my tweets mention Phoenix Sqaure, as you can imagine, faithful reader. This will only encourage me to do more.
Friday, 9 September 2011
LEICESTER'S FIRST FAITHS FILM FEST GETS GO-AHEAD!
Meeting at Phoenix Square Film and Digital Media Centre this afternoon with Andy Jones, Programme Manager. From this point on, the proposed Faiths Film Festival during National Inter Faith Week (Sun 20 - Sat 26 November) is a goer! I've set my hopes on this one for ages now (certainly since well before National Inter Faith Week last year); I'm delighted that we've got the green light now.
Phoenix Square often features such festival presentations, often linked to local activities, events and occasions. Our Faiths Film Fest will be included as part of Phoenix Square's regular public programme, promoted through its printed and online brochure, double-badged in association with Leicester Council of Faiths, showing our logo.
The films will not be put on for members of the faith communities alone. The intention is certainly not that the "Buddhist" films (for example) should only appeal to Buddhists. The films have to be commercially viable, available for screening in a decent format and the kind of movie that will bring in up to 75 patrons (for Screen 2) or 30 patrons (if shown in the smaller Screen Room). Proper films, in other words - accessible and appealing to the kind of audience that uses Phoenix Square (and definitely not any kind of propaganda material).
We're hoping to be able to schedule at least one film from each of our eight member faiths. As much as possible, I'm taking recommendations from people who adhere to these faiths themselves, so that they can get some buy-in from the communities. It's not our desire to be contentious or controversial, but we also have no wish to be comfortable or bland.
Here are some of the titles we hope to be able to show:
That's two Buddhist titles, two Christian, two Jewish and two Muslim. We're on the lookout now for two each that would work from Bahá'ís, Hindus, Jains and Sikhs. If any of them can't recommend a suitable title, we may be able to show something that exemplifies or illustrates a theme that chimes with that particular faith community (e.g. on the theme of the unity of humankind to stand for Bahá'ís, on the theme of non-violence for Jains, since there's a paucity of films directly related to those faiths). Three of the films listed above are in languages other than English.
This week-long event will be a strong complement to the exhibition in Highcross and a distinctive contribution to this national occasion, which will be celebrated for only the third time in 2011.
Recommendations of movies for inclusion in the first Faiths Film Festival will be gratefully received, faithful reader: all reasonable suggestions considered.
Phoenix Square often features such festival presentations, often linked to local activities, events and occasions. Our Faiths Film Fest will be included as part of Phoenix Square's regular public programme, promoted through its printed and online brochure, double-badged in association with Leicester Council of Faiths, showing our logo.
The films will not be put on for members of the faith communities alone. The intention is certainly not that the "Buddhist" films (for example) should only appeal to Buddhists. The films have to be commercially viable, available for screening in a decent format and the kind of movie that will bring in up to 75 patrons (for Screen 2) or 30 patrons (if shown in the smaller Screen Room). Proper films, in other words - accessible and appealing to the kind of audience that uses Phoenix Square (and definitely not any kind of propaganda material).
We're hoping to be able to schedule at least one film from each of our eight member faiths. As much as possible, I'm taking recommendations from people who adhere to these faiths themselves, so that they can get some buy-in from the communities. It's not our desire to be contentious or controversial, but we also have no wish to be comfortable or bland.
Here are some of the titles we hope to be able to show:
That's two Buddhist titles, two Christian, two Jewish and two Muslim. We're on the lookout now for two each that would work from Bahá'ís, Hindus, Jains and Sikhs. If any of them can't recommend a suitable title, we may be able to show something that exemplifies or illustrates a theme that chimes with that particular faith community (e.g. on the theme of the unity of humankind to stand for Bahá'ís, on the theme of non-violence for Jains, since there's a paucity of films directly related to those faiths). Three of the films listed above are in languages other than English.
This week-long event will be a strong complement to the exhibition in Highcross and a distinctive contribution to this national occasion, which will be celebrated for only the third time in 2011.
Recommendations of movies for inclusion in the first Faiths Film Festival will be gratefully received, faithful reader: all reasonable suggestions considered.
PERSONNEL MANAGEMENT GROUP
Meeting with my Personnel Management Group this morning in the Welcome Centre. Leicester Council of Faiths has a lot on its plate just now - and mine is stacked especially high! We have a very focused couple of hours, concentrating on some of the activities, events and opportunities coming our way over the next few months, e.g.
- Our Leicester Day (Sun 11 Sep)
- Leicester University International Students Fair (Wed 28 Sep)
- De Montfort University Student Community Fair (Thu 29 Sep)
- Everybody’s Reading Week (Sat 1 – Sun 9 Oct)
- Leicester University Faiths Trail launch (Fri 7 Oct)
- Leicester Speaks: AKA Local Democracy Week (Wed 12 – Wed 19 Oct)
- International Hate Crime Day (Fri 28 Oct)
- Community Media Week (Wed 2 – Tue 8 Nov)
- National Inter Faith Week (Sat 20 – Sun 26 Nov)
Tuesday, 6 September 2011
LEICESTER PEOPLE'S PHOTOGRAPHIC GALLERY PREVIEW
A few minutes after leaving Leicestershire Centre for Integrated Living, where I'd been attending the regular monthly Core Partners meeting of the Regional Equality and Diversity Partnership, I stop at the top of King Street, to put on my coat. As I do so, I hear someone calling my name. A few yards down Wellington Street, sitting on the low windowsill outside the old record lending library, Ian Davies and Chris Minter are waving to me. Chris is Head of Leicester Adult Skills and Learning Service (LASALS). Ian is a community activist and photographer whom I got to know through CreativeCoffee Club at Phoenix Square.
As I cross Wellington Street toward them, they stand up and beckon me into the building, through the open fire exit door and up the stairs inside. The old Central Lending Library is in the final stages of conversion into a new venue for community education and cultural use. Its main feature in this new form will be the Leicester Peoples Photographic Gallery. So here I am getting a sneaky peek at the new gallery space and some of the pictures that will feature in the opening exhibit there. Ian's devoted himself to this project over the last several months and his hard work is clearly paying off. It's two weeks till the building opens to the public, but already it's an impressive sight. It's going to be a very attractive and busy venue, I've no doubt about that.
There's an offer of a public display of photographs for Leicester Council of Faiths during National Inter Faith Week in November. This is something I'm hoping to persuade our Board of Directors to get behind as part of the celebration of the Council of Faiths 25th anniversary.
I've joined the Leicester People's Photographic Gallery with a personal subscription of only £5 per year (which brings a number of benefits). Ian thinks I'm member No. 22.
I'd have liked to have stayed longer and had more of a look around, but I'm supposed to be at the Quaker Meeting House in just a quarter of an hour.
I hope that Ian can maker it to CreativeCoffee Club tomorrow morning. If he does, I'll give him the chance to say a bit about the Gallery .
The Leicester People's Photographic Gallery is the beneficiary of generous sponsorship and support from Jon E. Wright & Company, the long-established and well-respected digital printing business. And the Gallery has a well-subscribed Facebook page.
In the photo above, Ian is in the foreground, Chris is in the background.
Sunday, 26 June 2011
THE WAY
Went to see The Way this evening at Phoenix Square Film and Digital Media Centre. The film stars Martin Sheen as Tom, a middle-aged widower, who travels from California to Europe to collect the body of his son, Daniel (played in flashback by Sheen's real life son, Emilio Estevez, who also wrote, produced and directed the film) who has died in the Pyrenees while walking the Camino de Santiago, the ancient pilgrimage route to Santiago de Compostella in Spain. This is "The Way of Saint James". Driven by his profound sadness and his desire to understand his son better, Tom decides to embark on The Way himself, leaving his "California bubble life" behind.
I first thought of seeing this as a companion piece to Apocalypse Now (which I'd seen in a newly released digital print at Phoenix Square a couple of weeks before). They have a superficial, if spooky, feel of being bookends, since both have Martin Sheen undertake a perilous journey of self-discovery, meeting with a mix of bizarre characters on the way. But whereas Apocalypse Now notoriously features helicopters strafing Vietnamese villagers to the sound of Wagner's Ride of the Valkyrie, The Way's greatest moment of peril has Sheen jump into a fast-flowing stream to rescue his rucksack as it is swept away downstream. But in the context of this moving, personal story, there's nothing trivial about that. The rucksack contains the MacGuffin of this story: his son Daniel's ashes. While Captain Kilgore revels in the smell of napalm in the morning, Tom and his fellow pilgrms more ofthen than not awake to the smell of fresh brewed coffee and new baked bread in one of the hostelries devoted to hosting the travellers. But there are privations and sacrifices of other, deeper sorts that have to be made along The Way.
Martin Sheen has ascended to the position of an icon of decency and righteousness, the way earlier stars like Glenn Ford or Jimmy Stewart were looked on by earlier generations. I loved him as President Bartlett in The West Wing (1999-2006). Who didn't? Nobel Laureate Jed Bartlett was infinitely preferable to the real incumbent in the White House. I came late to the show, never having watched a single episode on TV but troughing it on DVD (although it still took more than a couple of years for me to get through all 154 episodes).
I found this an unexpectedly beautiful film, full of genuinely moving little touches that set the ancient rituals of pilgrimage firmly in the modern world. Their journey progresses over idyllic Spanish countryside towards the Cathedral in Santiago where it is believed the remains of the apostle St James are held. Most pilgrims on The Way choose to carry a scallop shell with them to symbolised their journey in honour of St James. According to legend, scallop shells covered the body of St James after it was found on the shore of the Galician coast. Some of the pilgrims that the film shows on this ancient route have iPods and mobiles, the skyline is punctuated by spinning wind turbines and on the last night of walking the route, Tom maxes out his credit cards on one night of luxury in a swanky hotel for the ill-assorted quartet of travellers who have come together on The Way. the three whom Tom meets and walks with are among those who seek physical or spiritual healing for themselves or others, penance, enlightenment (these lofty aims are occasionally accompanied by, or disguised by, more mundane desires such as quitting smoking or losing weight).
I don't think I've heard so many tearful sniffles at a movie, nor so many gasps at relatively low-key incidents (though I probably don't go to films where the audience is meant to gasp or cry). One member of the audience sat weeping through the end credits and almost had to be escorted from the theatre by staff. That's how moving this film was.
This one definitely goes on the list of movies to be proposed for a short season at Phoenix Square during National Inter Faith Week later this year.
Monday, 7 March 2011
Barney's Version
Mordecai Richler, the Canadian novelist who died 10 years ago at the age of 70, worked for many years in Britain writing screenplays and contributing to our literary life. He wrote a series of hilarious, partly autobiographical novels about Montreal's Jewish community, two of which – The Apprenticeship of Duddy Kravitz and Joshua Then and Now – he adapted for the cinema. His books are quite close to those of the Canadian-born Saul Bellow, though funnier and less self-regarding; the last one, the characteristically sprawling Barney's Version, has now been filmed with a wonderful central performance from Paul Giamatti.
He plays Barney Panofsky (Richler probably borrowed the surname from Erwin Panofsky, the art historian who pioneered the study of iconography), a Montreal entrepreneur who starts out in the 1970s supporting his bohemian friends in Rome as a dealer in olive oil before returning home to work as a Jewish fundraiser and the producer of a popular but terrible TV series through his company Totally Unnecessary Productions. Along the way, he has three failed marriages to very different Jewish women, though the third one is extremely happy until he manages through his drinking to screw everything up.
It's an immensely engaging picture about a flawed mensch, with strong supporting performances from, among others, Dustin Hoffman as Barney's father, and walk-on roles for Canadian film‑makers David Cronenberg, Denys Arcand and Atom Egoyan.
Wednesday, 26 January 2011
FAITH LEADERS FORUM
Bishop Tim himself isn't present; the meeting is chaired by Richard Atkinson, Archdeacon of Leicester and Chair of Trustees at St Philip's Centre for Study and Engagement in a Multi-Faith Society (that's Richard on the left in photo above, along with Chief Inspector Rich Keenan, Leicestershire Constabulary; Dr John Hall, Director of Studies at St Philip's Centre; and Sheikh Ibrahim Moghra, Chair, Interfaith Committee, Muslim Council of Britain). Five of the city's faith communities are represented here this evening. I suppose I could be considered occupying a seat for a sixth, but I've not been invited here to represent the local Bahá'ís.
I've not been invited to one of these meetings before, so I find it helpful when another attendee asks Mike Smith (Policy Adviser and Chaplain to the Bishop of Leicester) briefly to describe the origin and purpose of this group. He explains how it's not constituted on a formal basis (like the Council of Faiths is, for example) which allows it to have a more free-ranging brief, holding informal conversations on subjects that might be a bit more controversial or difficult than those which other organisations might tackle. It was gathered together by (and around) Bishop Tim in the wake of the terrorist attacks of 9/11 and 7/7 - which is appropriate this evening, since the first item on the agenda is the tenth anniversary of 9/11.
In connection with this topic, it's decided that the city's faith communities have to focus on reconciliation, finding common ground and solidarity with Muslims. This tenth anniversary falls on a Sunday, which would allow certain kinds of events in public spaces to be appropriate. We don't know if the City Council or County Council intend to hold anything. We're reminded that this tenth anniversary will be covered extensively in the media - and that if we don't write the story of how it plays out in Leicester, others will.
Other topics tonight include policing issues (in particular a report by the Equality and Human Rights Commission on Leicestershire Constabulary's record on Stop and Search); the omission of Religious Education from the new English Baccalaureate; and the establishment of the new Hindu school in Evington, in the old Leicester Grammar Junior School, adjacent to St Paul's (the school is eager to engage with the wider faith communities of the city and has offered itself as a venue for the next meeting of the Faith Leaders Forum in March).
When Noel and I are asked to speak about Inter Faith Week 2011, he goes first. We're sitting at opposite ends of the room and that's reflected in the kind of things we say. Noel's concerned about Inter Faith Week being a case of preaching to the choir, with same old faces saying the same old things to the same old audiences, in the same old places. He urges getting out and connecting with ordinary people throughout the city and county - going where they are and trying to bring Inter Faith Week to them. He's particularly keen on getting schools involved.
I, on the other hand, think that we made a pretty good fist of getting among the public, through our week-long exhibition in Highcross for the second year running. I say a little about how that came about in 2009, how it went in 2010 and how Highcross has tentatively offered the same opportunity to us again this year.
I don't think I need to go over National Inter Faith Week 2010 (or 2009 for that matter) here. There's enough about them already in this blog (see entries passim). But in this context I do get to raise a few truisms that I think would be good if we could acknowledge and change. One is the absence from events such as the Highcross exhibition by "faith leaders" who simply don't know how to talk to members of the public. Now I wouldn't want to give the impression that I'm knocking anyone by saying this (and I seem to get agreement round the table when I do). They may be at ease speaking with royalty, MPs, academics and the like, but they'll run a mile from a single mum pushing a double buggy! It's a different mindset and skillset: many of those who enjoy being among the general public at occasions like the Highcross exhibition or the Celebrate One Leicester event would feel ill at ease in the presence of dignitaries and notables. Beyond this, another problem (and a more serious one I believe) is that some of the faith communities at large don't seem interested in supporting an event such as this. Also, in the two years this event has been held so far, there has been little acknowledgment or support from Leicester City Council (only in the form of Lord Mayor Roger Blackmore and his wife Hilary opening the event in 2009).
We discussed what we can do for 2011 that we haven't done before. I mention Chris Minter's offer of the City's Council's Adult Skills and Learning Service getting behind the event. We also have a promising offer of Phoenix Square running a season of themed movies during the week. There's a proposal that we should make a concerted effort to make it something bigger for schools. The idea is raised of each faith hosting one day (making it an eight-day week, but we can sort that out somehow). We also acknowledge the need for appropriate central coordination.
Thursday, 6 January 2011
Of Gods and Men
"Brotherhood. Religions. Faith. Martyrdom. Love. French monks are living, working and praying in a catholic monastery in Algeria in the '90s (civil war). It starts of showing how the Islamic locals and the christian priests coexist in harmony. The situation with the Algerian Muslim-terrorists becomes worse. They will have to decide whether to stay or go back to France. They are forced to question themselves and their mission very profoundly. Their sense of fraternity with the locals and amongst themselves is challenged. They are very much appreciated by the local Islamic population, especially the medic-priest, but very much in danger. This becomes clear after some Croatian volunteers of the monastery are brutally killed by the guerrilla-fighters. Threatened and unwanted by both guerrilla-forces and the government their presence becomes less and less obvious. At some point after intense confrontations with each other, the terrorists and the locals, they all decide to stay. In the end they are all, safe two who have hidden themselves well, abducted by the terrorists to swap them for their own prisoners in France. As we see them struggling in a snowblizzard in the Atlas mountains, we will not explicitly see what their final fate is ..."You can read a thoughtful review of the film here:
http://www.speroforum.com/a/33436/Of-Men-and-Gods-a-meditative-film-on-faith-in-the-face-of-violence
Or get the classic Kermode and Mayo 5Live approach on video here:
http://www.bbc.co.uk/programmes/p00cnj7w
I'd proposed a short festival of films for National Inter Faith Week 2010 at Phoenix Square but left it too late (and had too much to do for that week in other ways) to make it happen then. It's on my agenda for when it returns later this year though. Such festivals are a regular feature at Phoenix Square, where they've recently had programmes of films on such diverse themes as cycling, LGBT issues, and the spoken word. We're also thinking of approaching them to do something similar for the return of Leicester Speaks (AKA Local Democracy Week). I'm looking forward not just to seeing this movie, but also giving it extensive coverage here on the blog.
There's a mounting sense of anticipation and excitement as we walk toward Phoenix Square; the place is probably busier than I've ever seen it. There are certainly more priests here than I've ever seen turn out for a movie before (including Father John Lally, long standing member of Leicester Council of Faiths). We make our way through the small throng to the box office. I am already relishing this communal experience, looking forward to the collective spellbinding dance of colour and form before our eyes in the darkness of Screen 1. Which of us will request entrance to what is bound to be a united spritiaul experience in this forlorn and forsaken day and age of individuated isolated atomism?
"Two for Of Gods and Men please" I ask. "Sorry sir; sold out."
Thursday, 9 December 2010
thank you Suzie!
This afternoon, I go to the Management Suite on the third floor at Highcross with a bouquet of flowers and a card for Suzie Wood, Commercialisation Coordinator there, who was our contact and liaison for the Council of Faiths exhibition in National Inter Faith Week.
I intend to drop these items off at reception for Suzie, without wishing to hand them over to her personally. I don't want to cause a fuss or make it feel like we're trying to ingratiate ourselves with her. But when I get there, she's actually standing chatting to the woman behind the desk. So I give them to her, express our thanks and say (as it does in the card) that we're grateful to her for helping to make the week pass so painlessly and easily for us and that we're keeping our fingers crossed for coming back next year. "So it's not so much a gift as a bribe!" she says. "Isn't everything, in the end?" I reply. Suzie says, in a perfectly happy and matter-of-fact way, that she's sure Highcross can fit us in next year and that we should let her know the dates for National Inter Faith Week 2011 as soon as we can.
That's 50 weeks to go - and counting!
I intend to drop these items off at reception for Suzie, without wishing to hand them over to her personally. I don't want to cause a fuss or make it feel like we're trying to ingratiate ourselves with her. But when I get there, she's actually standing chatting to the woman behind the desk. So I give them to her, express our thanks and say (as it does in the card) that we're grateful to her for helping to make the week pass so painlessly and easily for us and that we're keeping our fingers crossed for coming back next year. "So it's not so much a gift as a bribe!" she says. "Isn't everything, in the end?" I reply. Suzie says, in a perfectly happy and matter-of-fact way, that she's sure Highcross can fit us in next year and that we should let her know the dates for National Inter Faith Week 2011 as soon as we can.
That's 50 weeks to go - and counting!
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