Showing posts with label Quaker Meeting House. Show all posts
Showing posts with label Quaker Meeting House. Show all posts

Wednesday, 22 May 2013

MY JEWISH SOUL

Anthony & Ann Gimpel
At Quaker Meeting House, Queens Road, this evening for the launch of Anthony Gimpel's new book, My Jewish Soul (published by Christians Aware).

There are more than 60 people in the room when Barbara Butler (Executive Secretary, Christians Aware) opens the meeting, inviting David Patterson to speak first. David is a neighbour of Anthony Gimpel and his wife Ann in Loughborough. He speaks about Anthony's influence on the way that Holocaust Memorial Day is commemorated there and how this is informed by Anthony's personal engagement with the Holocaust, as described in the book.

In the worldview Anthony espouses in his book, forgiveness must come before understanding, not the other way round as has long persisted in the classic British liberal model espoused by influential figures such as George Eliot and John Stuart Mill. Understanding oneself comes before understanding others. So  it follows that in order to understand oneself, one must forgive oneself.

Anthony - and of course his book - are deeply influenced by Quaker spirituality. The book is a search for his own inner soul, but at each stage of that search, it shows how he is engaged with the outer world: family, community, society, the world, always leading back to himself.

Next to speak is Ruth Fraser. She, in common with Anthony, describes herself as a Jewish Quaker. She offers the memorable observation that for a Jew to dwell on the Holocaust feels like applying a Brillo Pad to the soul.

David Clark, speaking next, says that he would locate the essence of Anthony's book on page 57: but he won't say what that is, or read the passage to us. If we want to find out for ourselves, we should buy the book! For the sake of the blog, I prevail upon him later and he points out the following paragraphs:
A friend was asking me about prayer. I answered saying that perhaps prayer is what happens when your heart genuinely wants something and the universe responds. It is instructive to hear my friend's comment: She said something like "you mean when I really want in my heart to do something." No, that is not what I meant. You may think it is what I said but listen carefully and notice the addition of one little word in her comment: I. It is quite different for your heart to want something and for you to want something in your heart. In the first case the universe responds: in the second the universe remains silent. That is why "I want never gets."
So what then do I mean about the universe responding? Being aware of what your heart is saying may allow you to be aware of the response of the universe but that is not a given. The response may or ay not accord with your conscious understanding. You may or may not want what the universe if going to give you. Do you really know what your heart wants? Is your ego happy with this? Will you accept the consequences? Only you can know and the universe is not particularly bothered whether you do or not. The key is your self awareness. Your ego and your conscience are irrelevant. It is neither here not there.

Just before this meeting, early news reports of the incident in Woolwich begin breaking. I get the feeling I'm the only one who knows about it, from the simple fact that no one else mentions it. Something of a contrast to what's been going on here this evening, I'm sure you'll agree, faithful reader.

Thursday, 9 May 2013

SACRE AT QUAKER MEETING HOUSE, MAY 2013


Leicester SACRE (Standing Advisory Council on Religious Education) meets this afternoon at Quaker Meeting House, Queens Road.

One of the main purposes of Leicester SACRE is to receive requests for "Determinations" from city schools. If the head teacher of a school feels that the provision of collective worship within the broadest interpretation of the law is not suitable for that particular school, then the head teacher should consider whether it might be appropriate to ask the SACRE to grant a "determination" in accordance with the law. A determination is the decision of the SACRE as to whether it is appropriate to lift the requirement for wholly or mainly broadly Christian collective worship to be provided for the school, or any class or description of pupils at the school, having regard to any circumstances relating to the family background of the pupils for which the determination is requested. The SACRE must review the determination if the school so requests and, in any event, within five years of the date when the determination was made or last reviewed. Members of SACRE discuss such requests in fixed blocks, reflecting their own interests and associations before voting on whether or not to grant the determination. Leicester Council of Faiths doesn't have voting rights at SACRE. We're involved as an invited observer; we have the right to speak and query, and can get involved in all sorts of activities and projects, but we don't vote on determinations or any other processes. Today we hear an application for a Determination from Abbey Community Primary and application for renewal of a Determination from Judgemeadow Community College.

A regular agenda item at SACRE meetings has one of the members make a presentation on their religion or belief. Today Stephanie Maude (immediate past Chair of Leicester SACRE) gives the presentation on the Bahá'í Faith. She does a great job, focusing on appropriate and relevant themes and topics (including the distinctive contribution that the Bahá'í Faith can make to Religious Education) with some nice supporting illustrations. Think of her offering a perfectly ade cake - to which I feel compelled to add a few sprinkles. I always like people to know that, before there was even one gurdwara, mosque or mandir in Leicester, there was a local Bahá'í Centre. This was in the house owned by John and Vera Long in New Walk, between 1957 and 1963, part of which was dedicated to meeting and worship. I also mention that 'Abdu'l-Bahá's visits to the west, during which he warned about the oncoming First World War, would be featured in Leicester's "fringe" commemoration of the Centenary of the Great War. (After today's meeting, I chat with Allan Hayes about the possibility of an unholy alliance between Leicester Council of Faiths, Christians Aware / Faith Awareness and Leicester Secular Society to create and promote this fringe.)

Under AOB I mention next week's meeting of the Christian-Muslim Dialogue Group week ("Learning for Life: How Islam is taught to children in a multi-faith society"), which has been arranged specially for members of Leicester SACRE. I'm surprised no one else has mentioned this; indeed, I expected to see it on today's agenda. To my further surprise, virtually no one here has heard of this and no invitation to the meeting has been received by SACRE. I'm able to call up the flier on my iPhone and pass it to Anne Fishenden, who is chairing the meeting, just to show I'm not making things up. Before leaving Quaker Meeting House this evening, I forward the flier with details of the meeting at Madani to SACRE's officers. It sounds like an interesting event and I hope that despite the glaring omission of inviting the very people for whom the meeting has been arranged, that it gets decent support come Wednesday.

Saturday, 1 December 2012

HERE ALONE: REFUGEE CHILDREN IN THE UK


Here Alone: Refugee Children in the UK is the title of a conference jointly sponsored by Christians Aware and the Leicester Unaccompanied Child Initiative, held at Quaker Meeting House, Queens Road today.

Legislation defines an “unaccompanied asylum seeking child” as a child who
  • is applying for asylum in their own right, and
  • is separated from both parents and is not being cared for by an adult who by law has responsibility to do so

A child may move between the unaccompanied and accompanied categories whilst their applications are under consideration, e.g. where a child arrives alone but is later united with other family members in the UK, or a child arrives with their parents or close relatives but is later abandoned, or a trafficked child, or one brought in on false papers with an adult claiming to be a relative.

As soon as anyone who has been treated as a child under these conditions turns 18, they have to apply for refugee status. Only seven per cent of such applications are successful. If refugee status is granted, that is valid for five years. At the end of that period, one has to apply for leave to remain.

Barbara Butler (Executive Secretary of Christians Aware) introduces the day and welcomes the 30 attendees present at the start of the conference. She asks us to bear in mind that we are not talking about the giving of charity in the conventional sense (e.g. of handouts or food parcels) but the giving of hope, hospitality.


The conference proper starts with us watching a five minute-long animated film, Rachel's Story, one of a series of short films from Seeking Refuge, broadcast on BBC 2 in June this year. Seeking Refuge contains five stories giving a unique insight into the lives of young people who have sought asylum in the UK, told by the children themselves. Each of the films conveys different experiences of young refugees and asylum seekers, while communicating the collective struggles and hopes of young people fleeing from their country of origin, and the issues they face adjusting to life in the UK. The stories powerfully explore themes including persecution, separation and alienation, and seek to inform young audiences about some of the hardships these children face.


First speaker is David Pitts (on the right in photo above, with Brandon Akem), who sets the topic within an international context. David is a member of Christians Aware who every year spends time teaching English to children in camps on the border between Thailand and Burma. Something that sticks in my mind from David's talk is when he considers the words that Paul attributes to Jesus, "It is better to give than to receive" (Acts 20:35) in relation to those who have nothing and who are wholly dependent on others. It's not good for people to be on the receiving end all the time - they need to have opportunities to give. David shares tales of some acts of generosity and sacrifice shown to him by the children in the camps.


Alison Birch, from the Leicester Unaccompanied Child Initiative (LUCI), speaks about the situation with unaccompanied asylum seeker children in Leicester. There are reckoned to be 195 unaccompanied child asylum seekers in Leicestershire, Nottinghamshire and Rutland. Of that number, 110 have come here from Afghanistan. She shows a clip from BBC East Midlands Today about the work of LUCI at The Centre project, based at Central Baptist Church. Many children and young people are sent to LUCI by other local authorities in the East Midlands, because of the diversity of Leicester, as it's assumed that they'll be able to be put in touch with members of their own community more easily here.

Brandon Akem, who arrived here from Cameroon aged 16 - volunteers for LUCI while studying Law at Leicester University. He speaks briefly about his own experience in both receiving and giving support.


Artist and author, teacher and educationalist Beate Dehnen (photo above) speaks next on the topic, "Refugees and Art: Art as Refuge". She shares examples of the kind of material created in her workshops with asylum seekers and refugees, which she has used a platform on which to empower people who feel powerless, to help them find a voice when it appears that no one can hear them. Some work by Beate and participants in her workshops on the theme, "Here Alone" is on display today. Most of the attendees take advantage of opportunities to view it throughout the day.

  
Last session of the morning is given over to watching the short documentary, Hamedullah: The Road Home by Sue Clayton. Sue was hoping to be here herself, but unexpected  family commitments have prevented that. Sue is passionate about empowering young people to express themselves through social media, film-making and video diaries. Her film introduces us to Hamedullah Hassany, who arrived in this country as an unaccompanied child asylum seeker a number of years ago. Upon turning 18, he is deported to Afghanistan, leaving behind friends, home and studies in Canterbury, where he had been making a life for himself. Sue gave him a video camera on which to record his experiences in Afghanistan Although Afghanistan is nominally his home country (though Kabul is not his home town), Hamedullah is a fish out of water there. After spending some of his most formative years in England, he has nothing in common with the people he has been sent to live among and can barely make his way in their society. The people with whom Hamedullah comes into contact assume that, having been deported from the UK, he must be a criminal or some other sort of undesirable. Most shun his company because of that, while others play upon it for their own ends. He returns to the village where he grew up, only to find the homes there abandoned and decaying, like ancient ossified relics. Hamedullah soon comes to the grim conclusion that he has nothing to do, nowhere to go and no one on whom he can rely for help or friendship. We witness his transformation from a bright and cheerful, friendly and gentle, motivated and optimistic young man to one who is bitter and cynical, deflated and degraded, pessimistic and poisoned.

Hamedullah is still in Afghanistan, subsisting on small amounts of money that Sue Clayton sends him from sales of the DVD or fund-raising activities on his behalf.

I felt moved and appalled by this film, in fairly equal measure. Moved by the plight of Hamedullah, appalled at how anyone thinks this is a civilised thing to do to another human being.

Lunchtime next: a walk in the crisp December air of Queens Road is required after what I've just sat through. It takes a few minutes before I feel able to sit and talk with anyone else, or to eat anything.


After lunch, we have a choice between one workshop with Alison Birch or another with Lisa Matthews, Campaigns Coordinator (South) for the National Coalition of Anti-Deportation Campaigns. Alison's workshop (photo above) focuses on what is being done - and what can be done - in Leicester, Lisa's (photo below) on national campaigns.


At the end of the workshop period, we all come back together and Lisa sums up the day.


It would be an injustice to those who are the focus of today's conference if we allowed our concern to peter out as we leave Quaker Meeting House. We make tentative plans for action to capitalise on the commitment of those attending today. At the very least, we should ensure that future events on this and related topics should have a more varied line-up in terms of those presenting and those attending. Greater effort could be made to involve people of other religions, traditions, cultures and backgrounds (on a mildly ironic note, Bahá'ís from city and county have been holding their local convention in an upstairs room and a couple of them join in for the last half hour of the conference, once their own event is done).

Thanks to Ambrose Musiyiwa for these pictures - and for many more photos from the conference which he has posted on Facebook under the guise of Civic Leicester.

Tuesday, 16 October 2012

DOZENS ENJOY PILGRIMAGE ROUND CITY VISITING DIFFERENT FAITH COMMUNITIES

This article appears in today's Leicester Mercury:
Dozens enjoy pilgrimage round city visiting different faith communities
More than 40 people took part in an annual inter-faith walking pilgrimage in Clarendon Park, Leicester, at the weekend.
The event, which took six hours to complete, visited seven sites where pilgrims were welcomed by a different faith community.
The tour began at noon, at Guru Amar Das Gurdwara, before moving on to the Quaker Meeting House, then St John the Baptist Church, before being hosted by Baha'is in the Octagon Room, attached to St John's.
The walkers then visited the Neve Shalom Progressive Synagogue, The Art of Living Centre, in Toller Road, finishing at the Geeta Bhavan Hindu Temple and Community Centre, in Clarendon Park Road.
At each stage, the group was welcomed with a talk about the community hosting them and the place of worship. They also joined in a short devotional activity.
Barbara Butler of Christians Aware, which organised the event, said: "We spent a little time with Sikhs, Quakers, Anglicans, Baha'is, Jews and Hindus. We're grateful to those who played host to our group."

Saturday, 21 April 2012

LEICESTER BAHÁ'ÍS CELEBRATE FIRST DAY OF RIDVÁN


At Quaker Meeting House, Queens Road, this afternoon, where local Bahá'ís are gathering to celebrate the First Day of Ridván.

Ridván is designated the most sacred period in the Bahá'í year (21 April to 2 May inclusive). The first, ninth and twelfth days are Holy Days on which work and study should be suspended. Bahá'í communities usually hold events to celebrate one or more of these days.

We hear a brief account of the life of Bahá'u'lláh (1817-92), founder of the Bahá'í Faith, concentrating on the twelve days he spent in the Najibiyyih Garden on the banks of the Tigris, before he left Baghdad after ten years in that city, moving on to Constantinople, the next stage in his 40-year exile. This is the period that is commemorated in the Festival of Ridván. It is particularly significant for Bahá'ís as it was during this time that Bahá'u'lláh revealed to his closest family and friends his station as the Manifestation of God in our time. The site of this declaration is known among Bahá'ís as the Garden of Ridván (Paradise).

We share devotional readings from the writings of Bahá'u'lláh, many on the significance of his historic declaration and of the importance of this period in the Bahá'í year. In these writings, Bahá'u'lláh often refers to himself symbolically as a nightingale, his stream of revelation compared to the bird's song. During this devotional section, a recording of the nightingale's song is played in the background. Strange that no one has thought to have done that at any Bahá'í devotional gathering I've attended over more than 30 years!

At the same time, the Leicester Lodge of the Theosophical Society is holding its regular monthly meeting in the Library of the Quaker Meeting House. There's a friendly historical association between Bahá'ís and the Theosophical Society. When 'Abdu'l-Bahá (1844-1921) visited western countries a hundred years ago, the Theosophical Society hosted many of his public talks and published them in its journals. The motto of the Theosophical Society - "There is no religion higher than truth" - is of obvious appeal to Bahá'ís. Our two groups mix in the kitchen that we're both using this afternoon. I chat with a few of their members and give one of them my card so that I can be kept informed of future activities.

As evidence of how the Bahá'í Faith embraces the many cultures from which its followers are drawn, after the devotional part of the meeting we have a go at some Scottish country dancing! Rarely have the Military Two-Step and the Gay Gordons been subjected to such indignities! But we have a good laugh trying - or at least, trying not to injure oursleves and each other!

One of the friends reminds me that Vera Long, the first person in Leicester to accept the Bahá'í Faith, passed away during this Ridván period 20 years ago. I knew Vera and her husband John during the time I lived in Oakham, from 1987. They moved to Oakham from Leicester in 1963, to become the first Bahá'ís there. John outlived Vera by a year. They both did an enormous amont for the Bahá'í Faith throughout the world and it's fitting that they be remembered here.

We're pleased to welcome Cllr Manjula Sood, former Lord Mayor of Leicester, current Asssistant City Mayor and chair of Leicester Council of Faiths as our special guest in this meeting. Manjula is in the photo above, with a few of the friends who came today (the rest were in the tranquil garden of the Quaker Meeting House, enjoying tea and sunshine).

Tuesday, 6 September 2011

WORKING ON THE WORLD FAITHS ADVISORY GROUP WEBSITE


This afternoon I'm with Clive Sutton at the Quaker Meeting House, Queens Road. We get together for an hour or so to discuss the new website for the University of Leicester International Chaplaincy's World Faiths Advisory Group, in advance of a scheduled meeting of WFAG tomorrow lunchtime. Clive's been developing this website for a while now and is hoping that WFAG can draw on the assistance of the Council of Faiths in relation to content and contacts.

In keeping with Council of Faiths practice, I ask Clive to ensure that all our eight member faith communities are represented on the website (currently there's nothing there about Bahá'ís or Jains). We also agree that the website can link to the electronic versions of our leaflets.

Clive has a (literally) cut'n'paste list of places of worship in Leicester which is the most up to date version I've seen lately - in hard copy at least. Actually he has two copies and offers one to me, which I'm only too happy to accept.

REDP CORE PARTNERS MEETING


This morning we have the monthly meeting of REDP's Core Partners. Apart from Leicester Council of Faiths, the Core Partners are:

Our normal meeting place is Leicestershire Centre for Integrated Living, the "accountable body" for this project.

The regular Core Partners meeting is normally a fixed point in my monthly calendar. I’ve only missed a couple since REDP began - and then only under abnormal circumstances. I did miss the last of these meetings though (Tuesday 2 August) because I was helping run the Council of Faiths stall at the pre-launch event for Leicester Speaks 2011 in Gallowtree Gate. I had the kids with me that day and it was a good setting for them to dash about on their scooters - as you'll see them do, faithful reader, if you visit the video interview with me on YouTube.

That was such a lovely day. Warm and sunny, it seemed the very height of summer. Hard to imagine it was only one month ago. It's blowing a gale today.

The Core Partners meeting goes until till 1330. Soon after that, we're joined by members of REDP's working group, which is charged with getting its sleeves rolled up and doing most of the actual work between meetings of the Core Partners. I'm the only member of the Core Partners who is also on the working group.

We're still discussing some important aspects of our ongoing work when I have to leave LCIL at 1430, to head on up to the Quaker Meeting House on Queens Road. I have my next meeting of the day there in half an hour.

Wednesday, 29 June 2011

SACRE AT QUAKER MEETING HOUSE


Leicester SACRE (Standing Advisory Council on Religious Education) meets this afternoon at the Quaker Meeting House, Queens Road. A speedy taxi ride gets me here from Global Education Leicester-Shire's strawberry tea at Southfields Library, just as the meeting starts at 1645.

One of the main purposes of Leicester SACRE is to receive requests for "Determinations" from city schools. If the headteacher of a school feels that the provision of collective worship within the broadest interpretation of the law is not suitable for that particular school, then the headteacher should consider whether it might be appropriate to ask SACRE to grant a "determination" in accordance with the law. A determination is the decision of SACRE whether it's appropriate to lift the requirement for wholly or mainly broadly Christian collective worship to be provided for the school, or any class or description of pupils at the school, having regard to any circumstances relating to the family background of the pupils for which the determination is requested. The SACRE must review the determination if the school so requests and, in any event, within five years of the date when the determination was made or last reviewed. Members of SACRE discuss such requests in fixed blocks, reflecting their own interests and associations before voting on whether or not to grant the determination. Today we hear a Determination application from the Head Teacher of Catherine Junior School, supported by the Chair of the school's governors.

Leicester Council of Faiths attends meetings of SACRE as an invited observer; we have the right to speak and query, and can get involved in all sorts of activities and projects, but we don't vote on determinations or any other processes.

Among the activites that consitute the "Core Service" that Leicester Council of Faiths delivers for the City, we are requested to "Contribute fully to the SACRE". One of the ways that we've been doing this recently is by helping develop a set of booklets with the series title, "Engaging with Faith Communities in Leicester". Today we see how these booklets have progressed from their paper form, as Ben Robinson from Leicester City Council gives a quick introduction to how they will appear in their electronic format.

Following on from that, I've been asked to give a short presentation about the features and benefits of creating and developing a blog for Leicester SACRE. Some members have been talking about having a freer sort of online area where they can share ideas, seek and give support in their teaching activities etc. It's neither possible nor permissible to do this on the regular SACRE page hosted by the City Council, so a blog might be part of the answer to this perceived need. I'm going to give it a try - starting with an entry for this very meeting!

Linda Bradshaw, ACT (Advanced Skills Teacher) at Rushey Mead School gets us up out of our seats, responding to questions that she's stuck on the walls around the room. these demonstrated ways that students are being encouraged to distinguish between opinion and evidence in RE and learning the complementary (or sometimes contradictory) ways that they can be used in studying the subject.

The last item of business is feedback from two members who attended the recent Beaumanor Partnership RE conference. Being from two very different traditions and representing two very different points of view, their reports made for a stimulating contrast!

We end this the last SACRE meeting of the academic year with some time for eating together and socialising. The pleasant gardens of the Quaker Meeting House on this warm and sunny evening provide a lovely setting for this.

Saturday, 20 February 2010

JEWEL IN THE LOTUS


To the Quaker Meeting House, Queens Road, for a dayschool looking at correspondences between Hinduism and the Bahá'í Faith. This is led by Anupam Premanand, who has travelled here from Nivelles, Belgium (despite difficulties with the Eurostar service since the train crash outside Brussels earlier this week). Anupam came into the Bahá'í Faith in India some 19 years ago. He's a striking example of a phenomenon that often happens when people become Bahá'í, and after a while find themselves possessed of a deeper knowledge and greater love for the faith tradition into which they were born. The same thing happened to me when I became Bahá'í in 1979, having been brought up vaguely Protestant in the Church of Scotland.

Anupam has an infectious enthusiasm for the subject that conveys itself to everyone here today. There are more than 25 attendees, mostly from Leicester and its environs, a few from Nottingham.

While the Bahá'í World Centre in Israel has long sported buildings of architectural note and splendid gardens (recently named to UNESCO's World Heritage List in recognition of their "outstanding universal value" to the common heritage of humanity) it's the Bahá'í House of Worship in New Delhi that has arguably become the single most recognisable symbol of the Bahá'í Faith worldwide. The Lotus Temple (as it's popularly known) was dedicated to public worship in 1986 and has become a tourist landmark in India. Figures show it to be the most popular visitor attraction in the country after the Taj Mahal. Many people of Indian origin and heritage in Leicester have visited the Lotus Temple and have come away with a very positive impression of it. While that is undoubtedly a good thing, one may wonder how much such visitors glean about the history, beliefs and practices of the Bahá'ís themselves. Of course, a similar question may be asked of the Bahá'ís: how much do they know in their turn about Hindus and Hinduism - particularly in Leicester, where  Hindus are such a large and significant element in the local population? The purpose of this study day is to help the Bahá'ís understand and appreciate more about their Hindu neighbours: what they believe and how their beliefs impact on their lives. Bahá'ís are into finding correspondences between the world's religions as part of their programme for elimination of prejudice and building bridges between different cultures. This event is a good example of them doing just that.

Our day starts with an introduction to the religious and cultural diversity of India, and we see how the history and development of the Bahá'í community of India fits in that context. Since the earliest days of the Baha'i Faith, in the 1840s, some of its followers settled in India, having trading links with the city of Bombay (as it was then). Over the years, many teachers whose names are still celebrated in the annals of the Bahá'í community travelled the length and breadth of India, introducing the Bahá'í teachings to people of diverse backgrounds and interests. Up until the late 1950s and early 1960s, there were only a handful of Bahá'ís scattered around India, mainly in the north, mostly of Zoroastrian (Parsee) background. Indian adherents of Bahá'í would mostly have been educated people, living, working or studying in the major cities. However, after that period, the Bahá'í Faith became more widely known and better supported in the smaller towns and villages. In terms of numbers alone, India has the world's biggest Bahá'í community, at nigh on one-and-a-half million, although this pales into virtual insignificance when seen as part of that country's total population.

Now, many of the Hindu friends I talk with don't seem to mind the name, "Hindu" being used to describe themselves or their communities. But as I learned while writing the Council of Faiths leaflet on Hinduism, when it comes to the name of the religion they follow, many dislike it and prefer the term Sanatan Dharma - meaning the eternal path, way or law. Seeing this religion in that light helps Bahá'ís align their thinking with Hindus, as it brings out relations between the way the two religions see "progressive revelation" - a concept central to them both. Indeed, there are so many fundamental beliefs and practices in common between Bahá'ís and Hindus, many Bahá'ís have found (and, to go on the reactions here today, are still finding) that some of the more abstract teachings in their religion make sense when seen alongside comparable teachings in Hinduism. This is often to the surprise of many Bahá'ís who come from a background more influenced by the Abrahamic traditions of Judaism, Christianity and Islam - and surprise most often grows into delight at recognition of the similarities.

Before the end of the day, Anupram has us learning a Bahá'í prayer in Hindi and chanting a key verse from the Bhagavad Gita in Sanskrit! When one of these songs is over, someone wonders if there are any recordings of it available; "As long as it's not that one" I pitch in. Well, the comment sounded amusing on my side of the room! Here's a photo taken in the garden at the Quaker Meeting House of some of the attendees at this study day. Anupram is second from the right:


During one of our breaks, I bump into a few members of a chapter of the Friends of the Western Buddhist Order (FWBO) newly established in Leicester. They're holding their own meeting upstairs. In my job for the Council of Faiths I'm keen to establish, maintain and develop good relations with all kinds of religious and spiritual groups in the city, so I stop them for a chat. A little later in the afternoon, when their meeting is over, one of their number comes downstairs to hand out invitations that we might join them in their future day retreats or discussion evenings, which are held in the Quaker Meeting House. As their business is done for the day and they're in the process of packing up, I'm invited upstairs for a few minutes to tell them a little about the Council of Faiths and about my role with them. Positive contact is made today, and I come away with a phone number for follow up.