Showing posts with label St Paul. Show all posts
Showing posts with label St Paul. Show all posts

Friday, 28 December 2012

POLITICIANS SHOULD NOT TRY TO PLAY GOD

This letter appears in today's Leicester Mercury:
Politicians should not try to play God
I agree with Keith Coleman's letter "Not for us to modernise what the Bible teaches" (Mailbox, December 24).
Paul also said: "And I do not permit a woman to teach or to have authority over a man, but to be silent." (1 Timothy, chapter 1 verse 12).
In Deuteronomy, chapter 12 verse 32: "Whatever I command you, be careful to observe it, you shall not add to it nor take away from it".
Ecclesiastes, chapter 3 verse 14: "I know that whatever God does, it shall be forever. Nothing can be added to it and nothing taken from it. God does it, that men should fear before Him."
The Bible is God's holy word but today it seems many clergy and bishops think they know better and want to add to it with current thinking, such as on equality.
If God had wanted women to be clergy and bishops, then it would say so in the Bible.
At the end of the day, it is high time the modernisers accepted that there is only one authority for the church and their ministries and that is the word of God.
I, too, look forward with interest to the debate and vote in the Commons.
No doubt we will see politicians who agree with it and wanting to act as God and instil their views and will upon the country.
How many politicians have actually asked the public what they think? I have nothing against gay people. If they choose to live that lifestyle, then that is their choice.
Kevin Fletcher, Coalville

Monday, 17 December 2012

WOMEN'S ROLE IN CHURCH SET OUT FULLY IN THE BIBLE

This letter appears in today's Leicester Mercury:
Women's role in Church set out fully in the Bible
There has been a lot of media coverage regarding women bishops and priests.
However, not much has been covered regarding what the Bible says about the role of men and women in the church of Jesus Christ.
Is the distinction between men and women in the Church simply a relic passed along to us as a custom from a past biased against women?
One thing I know is the Bible teaches men and women have different, complementary roles to play in the Church.
The Bible says 12 men were chosen to be the founders of the Old Testament Church when they had a sister, Dinah, who could have been selected – Exodus 7:1; 5:20. Only Moses was selected to lead the nation of Israel out of Egypt and Aaron was to lead as the high priest, despite Miriam, their sister, being a prophetess and older.
Only the male first-born son was to be the priest.
A system of male priests was established even though Israel was surrounded by nations that had a culture of selecting priestesses.
Twelve male apostles were chosen as the beginners of the New Testament Church when there were able women who might have been chosen.
The apostle Paul was inspired to write that bishops and elders should be male.
A bishop then must be "blameless, the husband of one wife, temperate, sober minded, of good behaviour, hospitable, able to teach; not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; one who rules his own house well, having his children in submission with all reverence". 1 Timothy 3:2-7
In Ephesians 5:22-25, he wrote: "Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the saviour of the body."Therefore, just as the Church is subject to Christ, so let the wives be to their own husbands in everything."
When Adam was created, the Bible says: "It is not good that man should be alone. I will make him a helpmeet."
Women also have an important role in the church – see Matthew 28:1-10; Luke 8:3; 23:49; John 11:1-46; 12:1-8,1 Corinthians 12:27-31; Romans 12:3-8; 1 Peter 4:8-11; Titus 2:4; Acts 2:17-18; 21:9; 1 Corinthians 11:5. From these we can see women in the Church played a very important role.
The problem comes when, as a body of believers, men and women, we do not do what the Bible says Christians must be doing in these last days – in Matthew 28:18-20 – but instead spend most of our time striving about who can occupy which position.
Ronald Mupfeki, Leicester

Wednesday, 7 March 2012

MARRIAGE WILL BE WEAKENED BY THIS CHANGE

Father Gregory Murphy's First Person column appears in today's Leicester Mercury:
Marriage will be weakened by this change
Fr Gregory Murphy explains the churches' opposition to same-sex marriage
Yesterday's editorial on the controversy surrounding the recent proposal to legalise same-sex marriages argued that gay couples should have the right to marry, as representing both a personal expression of their life-long commitment to each other, and the concomitant expression in law of a more tolerant society, concluding that this proposal would do no harm and would remove a manifest inequality.
This stance is opposed by most Christian churches. It is important to recognise that, in opposing this move, the Church is not intending to foster discrimination against same-sex couples (although it may be perceived as such), but rather to challenge so radical an extension of the concept of marriage as to render that concept vacuous. Given that the same legal status is applied equally to those who are in registered civil partnerships as to those who are married, the archbishops argue that our present law does not discriminate unjustly when it requires both a woman and a man for marriage. It simply recognises and protects the distinctive nature of marriage.
Sociologically, marriage is an institution constructed to meet the needs of family and society.
General social conditions are decisively affected by married life and family life; and societies have a legitimate concern for the nurturing and socialising of their newest and weakest members. Marriage then has never been regarded just as the private business of two consenting adults, but has always been fitted into a general social context, and also into the contexts of morality and religion broadly applying in that culture. The Christian understanding of marriage views it under two aspects: as a human (social) reality that is also a saving mystery or sacrament, a locus in human lives of the action of the divine. In their lifelong commitment to each other the married couple reflect the commitment of Christ to his church, and through the creation and upbringing of children they become the source and guardians of the next generation, reflecting God's creative work.
This is spelt out especially by St Paul in the reading of the Genesis creation narrative he gives in his Letter to the Ephesians, emphasising that the relationship between man and wife is theologically set apart from all other human relationships – even that, for example, between children and parents. That is the basis of the archbishops' contention that marriage, in our current law and custom, is defined as an exclusive relationship between a woman and a man; which we can trace in the complementary historical development of both civil and ecclesiastical law. The opposition of the churches to the changes is fuelled by the concern that in so widening the concept of marriage the social and cultural values it currently supports would be weakened, to the detriment of society in general.

Monday, 28 June 2010

Religions should not compete for power

The Guardian's Comment is Free - belief website runs a weekly feature called The Question, posing one at the start of the week, then publishing commissioend responses on the Monday, Wednesday and Friday following (along with the facility for readers to post responses of their own). This week's question is, "Should Religions compete?" Here's today's response, from Maggi Dawn, a fellow and chaplain of Robinson College, Cambridge.
Religions should not compete for power
The call for peace at the heart of most religions contrasts with the way they behave as competing communities
The question: Should Religions Compete?
Throughout history religious factions have competed with each other, and their reasons are often dressed up as being for the good of the people, or for the honour of God. In truth, though, competition is usually about gaining or maintaining power for the purpose of the survival and growth of a community. Religions have therefore competed for land, for money, for sacred sites, for political power, and for the loyalty of their communities.
If you take their ideals and doctrines at face value, though, most of the world's religions call their followers to live in peace, to love God and love one another. So for one religion to compete against another, or for any religious adherent to use force or bullying tactics to persuade others into their particular kingdom, would seem anathema to what the religion itself stands for. Some form of the Golden Rule appears in a number of different religions, as does a call to hospitality for the stranger, so to indulge in any kind of pressure that dehumanises the other cannot be said to be the practice of true religion.
At heart the Christian gospel in its earliest form was the precise opposite of a bid for power: its central message was one of laying down power for the benefit of the other. Christ himself represented this ideal; St Paul wrote that Christ voluntarily laid down his right to equality with God in order to assume humanity, for the purpose of being the servant of the human race. Christ's acts of self-giving were the model for his followers, and the Golden Rule as it appears in Christianity is a call to Christians to lay down their own lives for one another, as Jesus had done for them. So although common sense suggests that a group that doesn't fight for its own survival may die out, when a religious group does begin to compete for power, it begins to compromise the heart of its own message.
Even in the twenty first century there's a surprising number of genuinely good people who, for the love of God, really do lay down their own interests to serve others (not, of course, that you have to be religious to be good, but for some it is a central motivation). Such ordinary saints rarely make the headlines, and when religion hits the news its usually because of its failures, not its virtues. By contrast, the kind of religious infighting that is visible in the public sphere seems to have little to do with true religion, and it often seems that the world would be a better place without it.
On balance, then, it seems to me that you can only follow a religion if you lay down the wish to compete for power. But that doesn't mean becoming a doormat, or giving up any discussion or disagreement on opinion, doctrine or ethics. Aiming to live in a self-giving way doesn't mean becoming passive and opinion-free, and to dismiss religious difference by saying that all religions are basically the same is to ignore the fact that they really are not the same at all. Their histories, their doctrines and scriptures, and their ways of reading and interpreting the world are profoundly different from each other. The most rewarding religious conversation occurs when people of different traditions listen with genuine respect to another's views, to learn what it means, standing in someone else's shoes, to be human.
I must say I'm disappointed that the three published responses to this question are two Christian and one Muslim, even if in one of these responses (Alan Race's, of course) inter faith issues are foregrounded). I also find it disappointing that there's little talk about cooperation instead of competition. I should put my money where my mouth is and chip in my own comment then!