Showing posts with label Easter. Show all posts
Showing posts with label Easter. Show all posts

Monday, 1 April 2013

CELEBRATING EASTER, WITH BAPTISM & BONNETS

This article appears in today's Leicester Mercury:

Celebrating Easter, with baptism and bonnets
Worshippers plunged into a freezing outdoor water tank as part of an atmospheric baptism ceremony at dawn to celebrate Easter Sunday.
The build-up to the service began on Saturday, when about 100 people gathered at Leicester Cathedral for an all-night prayer vigil and to remember the Easter story.
Just before dawn, they went outside to light candles from a bonfire, bringing light into the cathedral, before an outdoor baptism as the sun came up.
Kumari Neelam, 43, from Rowlatts Hill, Leicester, was one of eight people to be baptised.
"It was very good and I am feeling very good. I have now gone forward to Jesus Christ, our saviour," she said.
"I am very happy to be baptised and now I feel very free and I feel alive."
Teenager Reese Musk, from Syston, said it was a ceremony he had been looking forward to for a long time.
The 19-year-old said: "Since I was little I have wanted to do this and I just never did.
"Now I have done it, it feels right.
"It was brilliant. I was a bit nervous beforehand – and it was really cold – but as soon as it was happening I was fine."
Ravinder Kaur, 35, from Beaumont Leys, Leicester, was also baptised.
She said: "At the time, lots of things were going through my head.
"My mum was baptised already and she asked me if I wanted to do it.
"I read up about it and my priest asked if I wanted to do it on Easter Sunday and I thought 'yes'."
The service, which began with a bonfire in darkness and ended with the first sunlight, symbolised the Christian belief that Jesus brings light to the world, even in death.
Entering the water and then emerging symbolises resurrection.The ceremony was led by the Bishop of Leicester, the Rt Rev Tim Stevens.
"It was a joyous occasion, with eight new Christians making a commitment to follow Jesus Christ after a night of prayer," he said.
"I was particularly encouraged that this included people of other races and different faith backgrounds."
Homemade chicks and carefully-coloured paper eggs adorned hats at an Easter bonnet parade.
Dozens of children made elaborate headgear for the event held at Leicester Market.
Ayaan Khan, from the city centre, made his hat with some help from mum Nishath.
The five-year-old said: "I had to get some things from the shop to help me make it and then stick it all on with some glue.
"I like the sparkling bits that are on the front and the bits that are hanging off.
"I learnt about Easter at school and I know that the Easter bunny will come and give us some Easter eggs and he will hide them and I will have to find where he put them."
Richard Dowsing, six, from Glenfield, made his Easter bonnet,
complete with dangling eggs and a huge chicken, by himself. Even if he did leave mum Bridgette to do the clearing up.
"I cut some eggs out and put some stickers on it and then coloured them in," said Richard.
"I made it all by myself because I love making things. I like it because I like the eggs hanging off my hat and the big chicken, too."
Proud mum Bridgette, said: "He's very creative. Anything to do with arts and crafts, you just set it out and away he goes."
Nine-year-old Lucy Houghton took inspiration from the seaside for her tall Easter hat.
"It has a slide that goes round the hat and then a bit of sea at the bottom," said the youngster, from Hinckley.
"I got the idea from my mum and I have never made a bonnet before.
"I think I might do really well because I think they will like how it pops out – like 3D."
Three children from each category won a bike, paid for by donations from traders.
In the six and under age category the winners were: Rhys Taylor, four, from Syston; Harshiv Naker, five, from Abbey Park, and Gabriella Webster, three, from Saffron Lane.
In the eight to 12 age category the winners were: Jade Owen, nine, from Birstall, Kira, seven, from Braunstone, and Kyil, nine, from Narborough.
There was also Easter family fun at Great Central Railway, which has been holding a vintage festival over the bank holiday weekend.
Quorn and Woodhouse stations were filled with traction engines, steam rollers, showman's and miniature steam engines, steam lorries and other historic commercial vehicles.
One of the star attractions was an 1898 Gavioli fairground organ, on display for the first time since 1923.
There were craft and trade stalls, a children's funfair at Rothley and a real ale tent with live music.

Saturday, 30 March 2013

TUNEFUL TWIST TO THE EASTER TALE

This article appears in today's Leicester Mercury:

Tuneful twist to the Easter tale
People flocking to the city centre yesterday to watch the story of Jesus's crucifixion were surprised to see less suffering and more singing.
This year's Christ in the Centre saw a 40-strong cast, in brightly-coloured robes, give two performances of a play written by children's author Meg Harper.
The show ended with gospel singing instead of the agonising death of Christ on the cross.
Afterwards, many said they preferred the more child-friendly version, while others missed the more realistic drama from previous years.
Clive Watts, 43, of Leicester Forest East, said: "It was very different to previous years and not what I expected, but I think it told the story and told it well."
Jill Carr, 49, of Evington, said: "The question is whether it's missing its central message. The death of Jesus was always done in a shocking way and now it's Jesus in a bright red robe."
Another woman, who did not want to be named, said: "It was more child-friendly – my 13-year-old daughter didn't want to come because it profoundly affected her seeing the violence last year.
"But it's now a bit short and less gripping."
Tim and Jen Stratford, of Leicester city centre, were attending for the first time and enjoyed it. Jen said: "They made it so alive and compelling and I think it would appeal to everyone."
Tim said: "My feet are very cold, but I was impressed – it's great that they tell the story so clearly and well in the middle of the city centre like this and the number of people here is pretty good."
Sylvia Richardson, of Rothley, said: "It was brilliant. The lovely singing was fantastic. It's very nice to see Leicester celebrating a Christian festival."
Marion Seaman, 73, who lives near Market Harborough, said: "I loved the strong characters, especially Jesus and Judas – there was no namby-pamby acting."
Event trustee Jonathan Wheeler said about 6,000 people had attended the morning show and that the reaction had been good.He said: "We were doing something different and it went really well.
"We had a good number of people and the initial reaction was very good."
The event cost about £43,000 to stage and the organisers were about £8,000 short at the beginning of this month.
Bucket collections took place during the event to raise funds to keep it going in future years.
Mr Wheeler said: "We have our collections during the event and there is also a form on the programme for people to send in donations.
"We are very near the finishing line for this year but we need to make it more of a year-round fund-raising thing.

Friday, 29 March 2013

CAMERON ACCUSED OF BETRAYING CHRISTIANS


There's plenty of coverage in the national media today of an article written by Lord Carey, former Archbishop of Canterbury, published in the Daily Mail. Immediately below is how the article is promoted on the Daily Mail's website, followed by the full text of the article itself.
Cameron accused of betraying Christians: Astonishing Easter attack on the PM by former Archbishop of Canterbury
Many Christians doubt David Cameron’s sincerity in pledging to protect their freedoms, former Archbishop of Canterbury George Carey says today.
In an article for the Daily Mail, Lord Carey squarely accuses ministers of "aiding and abetting" discrimination against Christians.
He says he believes there is an "aggressive secularist and relativist approach" behind the Government plans to legalise gay marriage and says the Prime Minister has "done more than any other recent political leader" to "feed" Christian anxieties.
As a dramatic new poll released on the eve of Easter Sunday revealed that more than two-thirds of Christians feel they are now part of a "persecuted minority", Lord Carey insists the Government must do more to demonstrate its commitment to pledges to stand up for faith.
The survey suggests churchgoers increasingly feel religious freedoms are under assault from aggressive secularism. 
Critics say court rulings against Christians who want to wear crosses at work, and legal action preventing prayers before council meetings, have helped make people feel marginalised.
In the article, Lord Carey expresses particular alarm about apparent Government support for a campaign by Labour MP Chris Bryant to turn the 700-year-old Parliamentary chapel of St Mary Undercroft into a multi-faith prayer room so that gay couples can get married there.
But he also turns his fire on the Prime Minister, saying: "It was a bit rich to hear that the Prime Minister has told religious leaders that they should 'stand up and oppose aggressive secularisation' when it seems that his government is aiding and abetting this aggression every step of the way.
"At his pre-Easter Downing Street reception for faith leaders, he said that he supported Christians’ right to practise their faith. Yet many Christians doubt his sincerity."
The ComRes poll suggests there is continuing resentment over the Government’s decision to legalise same-sex unions, even though there is special protection for the Church of England in the law. 
More than half (58 per cent) of Christians who backed the Conservatives in 2010 suggested they will ‘definitely not’ vote for the party in 2015.
The ComRes poll of 535 regular churchgoers, commissioned by the Coalition for Marriage (C4M), reveals that more than two-thirds (67 per cent) of Christians feel that they are part of a ‘persecuted minority’.
The march of secularism means that if trends continue, Britain will no longer be a Christian country by 2030 when the number of non-believers will have overtaken the number of Christians.
In the past six years the number of Muslims has surged by 37 per cent to 2.6 million, Hindus by 43 per cent and Buddhists by a massive 74 per cent.
Numbers who choose to call themselves Christians fell by more than 4 million in a decade after 2001, the 2011 census showed. Fewer than six out of ten – 59.3 per cent – described themselves as Christian.
A decade ago nearly three quarters, 72 per cent, did so. Some 33.2 million people said they were Christian in 2011.
Downing Street strongly rejected Lord Carey’s attack. A spokesman said: "This government strongly backs faith and Christianity in particular, including backing the rights of people wanting to wear crosses at work and hold prayers at council meetings. Christianity plays a vital part in the Big Society."

Here's the text of Lord Carey's article in full, published in the Daily Mail today:
The PM's done more than any other leader to make Christians feel they're perescuted
I like David Cameron and believe he is genuinely sincere in his desire to make Britain a generous nation where we care for one another and where people of faith may exercise their beliefs fully.
But it was a bit rich to hear that the Prime Minister has told religious leaders that they should ‘stand up and oppose aggressive secularisation’ when it seems that his government is aiding and abetting this aggression every step of the way.
At his pre-Easter Downing Street reception for faith leaders, he said that he supported Christians’ right to practise their faith. Yet many Christians doubt his sincerity. According to a new ComRes poll more than two-thirds of Christians feel that they are part of a ‘persecuted minority’.
Their fears may be exaggerated because few in the UK are actually persecuted, but the Prime Minister has done more than any other recent political leader to feed these anxieties.
He seems to have forgotten in spite of his oft-repeated support for the right of Christians to wear the cross, that lawyers acting for the Coalition argued only months ago in the Strasbourg court that those sacked for wearing a cross against their employer’s wishes should simply get another job.
More shockingly, the Equalities Minister, Helen Grant, recently gave her support to the Labour MP Chris Bryant’s campaign to turn the 700-year-old Parliamentary chapel of St Mary Undercroft into a multi-faith prayer room so that gay couples can get married there. The Speaker of the House of Commons is reported to be supportive of the move.
Now, there are many questions that we need to ask. If this means the removal of Christian symbols from the chapel to accommodate all faiths and even humanist ceremonies this would amount to changing the chapel fundamentally, even to banishing the Christian faith from the seat of political power. This would have implications for Her Majesty, the Queen, and could place her in a very difficult position as the chapel is a Royal Peculiar under her direct patronage.
As David Cameron knows, I am very suspicious that behind the plans to change the nature of marriage, which come before the House of Lords soon, there lurks an aggressive secularist and relativist approach towards an institution that has glued society together for time immemorial.
By dividing marriage into religious and civil the Government threatens the church and state link which they purport to support. But they also threaten to empty marriage of its fundamental religious and civic meaning as an institution orientated towards the upbringing of children.
If this is not enough, the legislation fails to provide any protection for religious believers in employment who cannot subscribe to the new meaning of marriage. There will be no exemptions for believers who are registrars. They can expect to be sacked if they cannot, in all conscience, support same-sex marriage.
Strong legal opinion also suggests that Christian teachers, who are required to teach about marriage, may face disciplinary action if they cannot express agreement with the new politically-correct orthodoxy.
The danger I believe that the Government is courting with its approach both to marriage and religious freedom, is the alienation of a large minority of people who only a few years ago would have been considered pillars of society.
Today’s ComRes poll suggests that more than three-quarters of Christians believe that the Government is not listening. More than half of Christians who backed the Conservatives in 2010 say they will ‘definitely not’ vote for the party in 2015.
This continues the breakdown in trust between politicians and the people they serve.
Among these people are very many volunteers, school governors and public servants. In their churches they provide soup kitchens and advice centres, and many other valuable initiatives. They are the ‘big society’ which David Cameron was advocating until recently.
The Government risks entrenching a very damaging division in British society by driving law-abiding Christians into the ranks of the malcontents and alienated – of whom there are already far too many. 

THE KING OF KINGS & THE KING UNDER THE CAR PARK

The Bishop of Leicester has written the First Person column in today's Leicester Mercury:

The King of Kings and the king under the car park
It may be that the Easter story takes on a special significance for us in Leicester this year. In the story, Jesus is laid in a tomb and three days later those who were closest to him discovered the body missing. The tomb could not contain Jesus. His presence, his spirit and his very life continued to make itself felt and, 2,000 years later, Christians feel and experience that life and seek to share it with others.
Unexpectedly, this year the story of our city seems to be almost intertwined with the story of a body and with a debate about the kind of tomb he should be laid in.
This newspaper has reflected that debate and shown us how deeply felt are the views people hold about where Richard III should lie and how his grave should be marked.
Rationally speaking, these are simply the last fragmentary remains of an individual whom none of us knew and whose story belongs to the remote past. Why then such passion, indignation and desire to signify his life and his death in a particular way?
Presumably, because in some way the spirit of Richard III lives on. In some way his short life is not extinguished by his death. In some way his life and his story have meaning beyond the grave.
If that is true for Richard III, Christians believe it is true for every human being. Our life is not defined and contained simply by the short span of time on this Earth.
Through the Easter story, we are given a picture of the highest possible degree of human living as seen in Jesus Christ. In him, the gap between what it is to be human and what it is to be divine was bridged. The love of God shone through him undimmed and undistorted.
The extraordinary conviction of the first followers who found the tomb empty was that a life lived so close to the love of God could not be extinguished by death. Further, they came to believe if this was true for Jesus Christ it is true potentially for every one of us who seek to live the loving life he led.
I welcome the debate about Richard III and his final resting place. It is a reminder to us all of the ultimate significance and dignity of every human life, including those who are not kings or whose names do not appear in the newspapers.
If Easter is true it is true for every one of us. Our life extends beyond the grave into an eternal life with God.
When Richard III is reinterred in Leicester Cathedral, that truth will be affirmed and celebrated as the truth about King Richard and as the truth about us all.
A very happy Easter to you all.
By the Rt Rev Tim Stevens, Bishop of Leicester

Friday, 30 November 2012

TWIST IN REENACTMENT'S TALE

This article appears in today's Leicester Mercury:

Twist in reenactment's tale
Next year's powerful reenactment of the crucifixion of Jesus in the city centre promises to tell the Easter story in a different way to previous years.
The Christ in the Centre event, held each year on Good Friday, will be given a new twist by children's author Meg Harper.
It will be based on her play, The First Easter, which has been performed in both the UK and US.
She has joined the event's producers and is writing fresh scenes to extend the original script, which will premiere at the event in Easter 2013.
It is also the first year the play will be staged twice in one day.
Rev Stephen Foster, Anglican chaplain to Leicester University, and joint chairman of the event's organising committee, said: "One of the strengths of performing this in the heart of Leicester's shopping area is the opportunity to bring the true Easter message to a much wider audience than we have done before.
"We hope holding the second performance in the afternoon will increase the effectiveness of this outreach."
The event's organisers are also asking anyone who would like to be part of this year's religious reenactment to attend one of the two casting workshops being held in December.
Casting workshops will take place tomorrow and on Saturday, December 8, at St Andrew's Community Hall, in Jarrom Street, Leicester.
Both workshop sessions begin at 11am.
The Bishop of Leicester, the Rt Rev Tim Stevens, welcomed thousands of people to last year's event, which cost £40,000 to stage.
Hoards of spectators packed out Humberstone Gate and joined in prayer before watching the traditional Bible story unfold – with some audience members being brought to tears by the powerful narrative.
The play's new artistic director, Sarah Chiswell-Hornett, creative projects producer at The Castle Theatre, in Wellingborough, has been tasked with recreating the passionate atmosphere of the event.
She said: "We want the event to be a community-based telling of the Easter story, using a combination of theatre and music, which will bring people together in the heart of Leicester."
The play's writer Meg Harper has previously penned scripts for similar events in Warwick, where her story The Day They Killed The Son of God was performed on Good Friday in 2007.
This year's performance of The First Easter will take place in Humberstone Gate, at 10.30am and 2pm.

Wednesday, 11 April 2012

EASTER'S NOT ALL CHOCOLATE

This letter appears in today's Leicester Mercury:
Easter's not all chocolate
In his First Person column (Saturday, April 7) the Bishop of Leicester writes about speaking to a group of Hindu children about the story of Easter. All well and good.
Is it not time that we returned to teaching all children the story of Easter, our history, customs, traditions and common law constitution in this, our predominantly Christian country of England?
It is not only about eating commercial chocolate Easter eggs.
George West, Groby

Monday, 9 April 2012

"WHEREVER WE BURY JESUS, HE COMES BACK TO LIFE"


On of my Facebook friends shared this and I, in turn, feel moved to share it here. It’s an extract from a sermon given by Br Curtis Almquist (Society of St John the Evangelist,  on 11 April 2004; a lovely piece for Easter I think.
“Wherever we bury Jesus, he comes back to life.
We can bury him in the Bible or in stained glass windows.
We can bury him in creeds and formulas and the heritage of our own tradition.
We can bury him in movies and plays and music.
We can bury him in our past.
We can even bury him in bread and wine.
And each time from each place he rises from the dead.
He sheds the words and images and walks right on out into the world.”

You can subscribe to a daily word email from the Brothers at the Society of St John the Evangelist, follow them on Facebook and Twitter. That's their monastery in Boston, Mass, in the photo above.

Sunday, 8 April 2012

THE PASSION IN PORT TALBOT


If you missed this amazing programme, you can watch it on the BBC iPlayer until 2329, Sunday 15 April 2012. I can't recommend it highly enough.

Here are details for The Passion in Port Talbot from the BBC iPlayer website:
At Easter 2011, actor Michael Sheen returned to his hometown of Port Talbot to direct and star in a modern, secular retelling of the Passion of Christ. This film captures the highlights of three days of drama played out in the streets, beach and shopping centre of the South Wales industrial town.
The play includes suicide bombers, mass public protest and ghostly visions, and features a guest appearance from Welsh rock band manic Street Preachers. It climaxes with a terrifying scene of public execution in front of an audience of 12,000 people on a roundabout at the seafront. Described in a leading national newspapers as “one of the outstanding theatrical events of the decade”, the play featured over 1,000 members of the community.

EASTER GARDEN TABLEAU


This tableau, made by a group of children, is on show over Easter weekend in the precincts of Leicester Cathedral. Adjustments are made to the scene to reflect the stages of the Easter story. There's a glass containing a lit candle inside the open tomb in the photo below.

PEACE BANNERS AT LEICESTER CATHEDRAL


These attractive banners, with the word "Peace" in six languages, adorn Leicester Cathedral this Easter weekend.

Saturday, 7 April 2012

STORY OF EASTER IS IN DANGER OF BECOMING LOST

The Bishop of Leicester's First Person column is published every Saturday in the Leicester Mercury:
   
Story of Easter is in danger of becoming lost
One of the more enchanting memories of the time when our children were small was Easter Sunday morning. The family ritual required us to hunt for Easter eggs in the garden and our son made it quite clear that there was no question of him going to Church until the eggs had been found.
Easter eggs have been lining the queues to the tills in the supermarkets ever since Christmas. And when I spoke recently to a group of Hindu children about the story of Easter, and asked them what they would expect to find in an Easter egg, they replied "toys!".
But there have been some unusual Easter eggs for sale in the supermarkets and newsagents this Easter. They are known as "The Real Easter Egg", namely one that tells the story of Easter and explains why Easter eggs are shared. It's a story which apparently is becoming less and less well known.
When the drama of Easter is acted out in the centre of Leicester each year, I tend to hear children asking their parents what's going on and why all this is happening. It seems to me to be sad that a story which has shaped so much of our national character, is being lost to our collective memory.
And that is particularly so since at the heart of the story are events which are all too familiar in our contemporary world.
The figure of Jesus who is arrested, tortured and executed is an all too familiar figure from the news stories of our day.
To Christians the story speaks of the nature of God who does not abandon us in our times of tragedy and turmoil, but stands with us in all the difficulties and challenges of our life.
To watch the Easter story enacted once again in the heart of our city, is to be reminded of the countless numbers of refugees, driven from their home by ethnic cleansing, those unfairly arrested, persecuted and put to death.
Many people who are fleeing from such terror find their way to our own city and seek support from projects which welcome the homeless and the vulnerable.
Their story reminds us of this ancient story of the carpenter of Nazareth, whose life of forgiveness, love and reconciliation proved too threatening and challenging for many people and who paid with his life.
But the purpose of the story is the way in which it reveals God's love for all of us, especially the most vulnerable. A very happy Easter to you all.

CROWDS FLOCK TO SEE EASTER STORY BROUGHT TO LIFE IN LEICESTER CITY CENTRE

This article appears in today's Leicester Mercury:


Crowds flock to see Easter story brought to life in Leicester city centre
A gruesome crucifixion scene helped bring to life the power of the Easter story for thousands of people in the city centre yesterday.
The annual Christ in the Centre event was performed in Humberstone Gate and footage shown to the crowds on the big screen.
The performance began with a prayer and a welcome by Bishop of Leicester, the Rt Rev Tim Stevens.
He said: "As we watch and as we pray, we might ask that we shall be given strength to live out the message of this story in our lives, and ensure that what is acted here is made known among the communities where we live."
The performance, which takes different forms each year, was a straightforward, powerful enactment of the Bible story of Jesus's death and resurrection.
People in the audience said they found the performance moving and impressive.
Paul Kaminski, 48, from Evington, Leicester, said: "It was a horrible death, so that's how they've performed it. It's a very professional drama.
"I've enjoyed it and I think the good turnout reflects the fact that there's an interest in the message of Easter."
David Spendlove, 54, from Shepshed, said: "It was very good and a very professional performance with excellent acting. I always come into Leicester to watch it and I like the fact they do it every year here."
Folake Olonode, 30, from Glenfield, was watching the performance for the first time, with her daughter.
She said: "I was surprised there were so many people here. It's so nice to see people coming together to celebrate Easter like this.
"I'm very impressed – they've done an excellent job."
Daughter Farique Fuller, nine, said: "I like it because it reminds me of the story of Jesus."
The performance, which was the 10th Christ in the City event, featured professional actor James Mathison-Kelly as Jesus. A number of paid technical staff supported the dozens of volunteers behind the event.
About £40,000 was raised to cover the cost of staging it.
This year, organisers decided to stage the play entirely in Humberstone Gate, rather than have the performance wind its way through the city centre as it has done in the past.
Nicola Wright, 45, from Stocking Farm, Leicester, who was also in the crowd, said: "I did like it when the actors walked through the city centre, but it is good with the big screen.
"I come most years to see it and it's always a really good performance and a nice way to mark a very important day in the Christian Church."
Pauline Hudson, 55, from Thurmaston, said: "I've been coming here for several years – it's excellent."
Canon Barry Naylor, who chairs the Christ in the Centre organising committee, said: "This year, it's about the hope at the heart of the Christian gospel, which is so relevant right now."
Canon Naylor said he was pleased with the number of people who massed in the city centre to watch the play.
He said: "It's an excellent turnout – there are clearly thousands of people here."
"The wonderful thing is the dedication of the actors and all the others who help bring it off on the day."
The organisers are already appealing for help and volunteers for next year's production.
Meanwhile, hundreds of worshippers gathered in the centre of Market Harborough for a service organised by the town's churches yesterday.
A procession through the town was held before the service, which included hymns and prayers and a puppet show. It was followed by hot cross buns being handed to shoppers.

Thursday, 5 April 2012

EASTER'S CULTURE CLUB HARKS BACK TO PAGAN TIMES

Dr Philip Shaw's first Person column appears in today's Leicester Mercury:
Easter's culture club harks back to Pagan times
When we use the word Easter, we think first and foremost of the Christian festival. But the word itself is not part of the Christian tradition. In the first quarter of the eighth century AD, the Venerable Bede, a Northumbrian monk and scholar, composed a text called On the Reckoning of Time.
This work describes how to calculate the date of Easter – a vexed theological question of the time – and along the way it also gives us some clues to the names that pagan Anglo-Saxons gave to the months of the year, before their conversion to Christianity.
According to Bede, one of these months, which roughly corresponded with April in our calendar, was called Eosturmonath, after the pagan goddess Eostre.
But can the newly Christianised Anglo-Saxons really have named the most important festival of the Christian year after a pagan goddess?Many scholars have suggested Bede invented the goddess Eostre. I disagree: Bede was a careful researcher, and not prone to inventions of this sort, as far as we can tell.
And we also now know that there were a group of minor goddesses with a related name worshipped by continental speakers of a Germanic language.
In 1958, more than 150 votive inscriptions from the second or third century AD were discovered near Morken-Harff in Germany.
These inscriptions must mark the site of an important cult centre, and the goddesses to whom these inscriptions were set up were called the matronae Austriahenae, loosely translated as "the eastern matrons" or "the matrons of the easterners".
The name Austriahenae comes from the same Germanic root as Eostre, suggesting that this was a root used in naming goddesses.
There is also evidence of its use in English place names and in the names of Anglo-Saxon individuals. There is every reason, then, to trust what Bede says about Eostre: she was a goddess whose name was attached to a month by the pagan Anglo-Saxons. When the Anglo-Saxons were converted to Christianity, the name of the month in which Easter usually fell was transferred to the name of the festival itself.
Eostre also provides us with clues to the way in which Anglo-Saxon paganism worked. The word from which her name derives means "eastern", and is found in place names in England, which suggests that she may well have been a local goddess.
We are accustomed to think of pagan gods as having roles – war god, fertility god – but Eostre suggests that Anglo-Saxon goddesses may have been defined instead by their relationship to a local community.This Easter, spare a thought for the word Easter – a precious window on the past.

Dr Philip Shaw is a lecturer in English Language and Old English at the University of Leicester

Tuesday, 3 April 2012

PASSION PLAY TO DRAW CROWDS

This article appears in today's Leicester Mercury:

Passion play to draw crowds
Up to 10,000 people are expected to gather in the city centre on Good Friday for a dramatic retelling of the Easter story.
The annual Christ in the Centre passion play, which will be held in Humberstone Gate, will portray the events of Holy Week – from Christ's triumphant entry into Jerusalem to his trial, crucifixion and resurrection.
A cast of more than 40 amateurs will be led by Australian-born professional actor James Mathison-Kelly in the role of Jesus.
Mr Mathison-Kelly said: "The challenge to the whole cast is to honour that powerful script and explain why Jesus did what he did.
"I am always conscious that there will be people in the audience who know little or nothing of the story, so we need to tell them what it is about as well. Whenever I read the Easter story, I get a sense of energy from it. Being part of the cast makes you think about it more seriously."
The annual event, which regularly draws a crowd of up to 10,000 people, usually features a procession through the city centre before the play.
However, organisers have said that, due to a drop in funds, they have decided to drop the procession and focus on the play in Humberstone Gate instead.
The event will cost up to £40,000 to stage.
Group spokesman Jonathan Wheeler said: "We were very conscious of the economic situation and cut our cloth accordingly.
"We decided to base all the activity in Humberstone Gate so that we can invest in the staging and communications.
"We are very grateful to the people and organisations who have generously donated to the running costs of this year's event."
Canon Barry Naylor, who chairs the event's organising committee, said this year's event was about spreading a message of hope.
He said: "We know from the fabulous feedback we get every year what a special place Christ in the Centre holds in people's hearts.
"Every year it generates an extraordinary response from the audience, and reminds all those who witness it of the true meaning of Easter.
"In the current economic climate, and with so many people worrying about the future, the message of hope for the future is very relevant."
For more information, visit: www.christinthecentre.co.uk

Thursday, 29 December 2011

HOW ARE YOUR QUOTES CHOSEN?

This letter is published in today's Leicester Mercury:
How are your quotes chosen? 
I am always pleased to see Thought for the Day published in the Leicester Mercury, but I do wonder how these passages are chosen. 
They seem to have no connection to the liturgical year. 
We have had no Christmas season verses this month, and, indeed, a few weeks ago, we actually had an Easter reading. Would it not be easier to follow the Christian calendar and print the readings laid down by the Church? 
That said, I would rather have any Bible passages than none at all! 
Wendy Geen, Wigston

Saturday, 23 April 2011

Holy Saturday, according to @His_Grace Archbishop Cranmer

In a blog entry posted a couple of days ago, I described Holy Saturday as "the day largely forgotten, between Good Friday and Easter Sunday. That may be so in terms of public celebrations, but it's only the case if you're not thinking deeply enough about the story of Jesus.

The Book of Common Prayer (1662) states that after Jesus "was crucified, dead and buried" he "descended into hell"; Common Worship (2000) that he "descended to the dead". Both these translations of the Apostle's Creed are authorised in the Church of England. The latter translation concurs with that included in the Roman Catholic Catechism.

If you'd like to read more the soteriological significance of this day and reflect on its place in the progress of Holy Week, I can do no better than recommend you pay a visit to the blog of "His Grace", "Archbishop Cranmer". His Grace expends his online energy "examining religio-political agendas with politico-religious objectives". Here's how he's described on his blog:

Archbishop Cranmer takes as his inspiration the words of Sir Humphrey Appleby: "It’s interesting," he observes, "that nowadays politicians want to talk about moral issues, and bishops want to talk politics." It is the fusion of the two in public life, and the necessity for a wider understanding of their complex symbiosis, which leads His Grace to write on these very sensitive issues. Things got just a little bit too hot on 21st March 1556. His Grace hasn't been around much since, but he is as keen as ever to investigate and expose religio-politics or politico-religiosity, so email Cranmer with your insights, and he shall investigate - whatever the cost...


Here's a link to His Grace's blog entry for today, entitled "Holy Saturday: devastation, anguish, hell". Read and think on: http://archbishop-cranmer.blogspot.com/2011/04/holy-saturday-devastation-anguish-hell.html

Follow Archbishop Cranmer on Twitter: @His_Grace

Friday, 22 April 2011

CHRIST IN THE CENTRE ON GOOD FRIDAY



I take Harry and Gracie in to see Christ in the Centre this morning. We don't make it in time to see the whole thing and miss the first half, that was performed in the appropriately named St Peter's Square in Highcross, then moved along High Street to Humberstone Gate. We join the crowd there, at the point in the story where Jesus is arrested in the Garden of Gethsemane.
The second half of the story is played out on a stage in front of the giant TV screen (which was used to great advantage), between Primark on one side (as seen in the photo above) and Superdrug on the other. I took that picture just at the moment in the story when Pontius Pilate infamously washes his hands of Jesus.


I found the whole thing very moving - and some of it distressing. There were clearly many people watching who weren't well versed in the Easter story and didn't seem prepared for the fairly harrowing depiction of these events in the final hours of Jesus' earthly life.


It was a beautiful warm and sunny morning and the event attracted a huge crowd. This was one of a number of public performances of the Passion Play, in diverse forms and settings, taking place in many parts of Britain today.


Here's a link to the report published the next day in the Leicester Mercury. There's a great slide show of photos taken on the day (along with reader's comments, although they barely touch on this event, but focus on the erroneous notion that St George's Day events are banned in Leicester),

Thursday, 21 April 2011

Silence will fall


On the way back from St Thomas' the Apostle in South Wigston where Harry was singing in the choir at the Maundy Thursday service, we pass through the city centre shortly after 2100 and see rehearsals for Christ in the Centre, which takes place tomorrow (Good Friday).

In keeping with displaying the bricolage, here's a picture of rehearsals for the Crucifixion in Humberstone Gate, in front of the giant TV screen. I'm not trying to fool myself (or you, faithful reader) that it's a good photo. I snapped it as the giant screen was showing a trailer for the new series of Doctor Who, showing the phrase "Silence will fall in 2 days". That would be Holy Saturday, the day largely forgotten, between Good Friday and Easter Sunday. This is the kind of thing that simply leaps out to me. The juxtaposition in that moment just seemed meaningful - profound in a banal, everyday sort of way - and in keeping with the question Harry asked me as we left the Maundy Thursday service just half an hour before.

THOUSANDS EXPECTED TO SEE PROCESSION: CHRIST IN THE CENTRE


Today's Leicester Mercury carries an article about the Good Friday public event, "Christ in the Centre". Leicester has become world famous for its celebrations of events related to its faith and cultural communities, such as Diwali and Vaisakhi. I've often heard Leicester people complain that more fuss is made over the celebrations of the city's minority communities, than about anything that would be meaningful to the longer-standing communities. I've often heard them say that there is nothing done here for them. Well, this is one of those events that such people seem to forget, ignore or disregard. "Christ in the Centre" will be performed tomorrow for the ninth year in succession. And it will be followed by a very full and public programme of events celebrating St George's Day. 

I've never had the chance to see "Christ in the Centre" for myself; I hope I can catch some of it this time.

Thousands expected to see procession
By Kelly Pipes 

A dramatic recreation of Christ's crucifixion and resurrection will be performed in front of thousands in Leicester city centre on Good Friday. 

An estimated 10,000 people will gather to see the ninth Christ in the Centre passion play, which includes a procession from the Highcross shopping centre along High Street to Humberstone Gate. 

A cast of 45 amateur performers will open the Easter spectacle at 10am, in St Peter's Square at the Highcross. 

They will act out biblical stories on the theme of hospitality, which they have been rehearsing since the new year. 

Organiser Jonathan Wheeler said: "The square is a fabulous amphitheatre made to have drama performed in it. 

"The Testament stories will be performed against the backdrop of a new environment, quite an inspiring place to do it." 

The 30-minute series of plays feature miracles such as the feeding of the 5,000 and the turning of water into wine at the Wedding of Cana. 

After bringing the Old and New Testaments to life at Highcross, the actors will form a procession behind Jesus, who is played for the first time by actor Walt Kissack. 

The 33-year-old said: "The overriding feeling I have is excitement. 

"It's a performance and a coming together of people who want to share with the wider community a celebration of Easter." 

Organisers say the procession will be a joyful, musical re-enactment of Christ's arrival into Jerusalem on Palm Sunday. 

It will be welcomed into Humberstone Gate by Leicester's Christian praise band, Resonance, who will take to the stage below the big screen. 

The music will be replaced by a sombre portrayal of the trial and Crucifixion of Christ, followed by a celebratory representation of the Resurrection at noon, which will then close the play. 

Mr Wheeler said: "The final scenes of the passion play can be a very inspiring, humbling, thought-provoking experience." 

"I come away feeling a wave of emotion. It's a very special event." 

The Bishop of Leicester, the Right Reverend Tim Stevens, will open and close Christ in the Centre 2011 with a blessing. 

The event's organising committee, which also includes religious leaders from the Catholic and Methodist church, has fought to cover its costs this year and has been prompted to start fund-raising for 2012 as soon as this week's play is over. 

A mixture of professional and voluntary stewards have been trained to ensure things run smoothly and to hand out programmes on the day.


To find out more about Christ in the Centre, visit the Diocese of Leicester's website: http://citc.dioceseofleicester.com/

Sunday, 17 April 2011

PERSECUTED FOR HIS CROSS


Front page story from today's Mail on Sunday (covering quite some space inside too), reproduced here in full (minus a few photographs that can be seen if you visit the Mail's website and see the whole article there):

Persecuted for his cross: Electrician told he faces the sack for Christian symbol on his van dashboard

by Jonathan Petre

An electrician faces the sack for displaying a small palm cross on the dashboard of his company van.

Former soldier Colin Atkinson has been summoned to a disciplinary hearing by the giant housing association where he has been employed for 15 years because he refuses to remove the symbol.

Mr Atkinson, a regular worshipper at church, said: “The treatment of Christians in this country is becoming diabolical...but I will stand up for my faith.”

Throughout his time at work, he has had an 8in-long cross made from woven palm leaves attached to the dashboard shelf below his windscreen without receiving a single complaint.

But his bosses at publicly funded Wakefield and District Housing (WDH) in West Yorkshire – the fifth-biggest housing organisation in England – have demanded he remove the cross on the grounds it may offend people or suggest the organisation is Christian. Mr Atkinson’s union representative said he faces a full disciplinary hearing next month for gross misconduct, which could result in dismissal.

The association strongly promotes “inclusive” policies and allows employees to wear religious symbols at work.

It has provided stalls at gay pride events, held “diversity days” for travellers, and hosted a gender reassignment event entitled A World That Includes Transpeople.

Mr Atkinson, who has an unblemished work record, said he had not been shown similar respect.

“The past few months have been unbelievable, a nightmare,” he said.

“I have worked in the coal mines and served in the Army in Northern Ireland and I have never suffered such stress. The treatment of Christians in this country is becoming diabolical. It is political correctness taken to the extreme.”

But he added: “I have never been so full of resolve. I am determined to stand up for my rights. If they sack me, so be it. But I am standing up for my faith.”

Mr Atkinson’s battle follows a series of similar cases involving Christians who claim their freedoms have been curbed following the introduction of controversial equality laws.

Campaigners accused the housing association of “remarkable intolerance” at a time when millions of Christians will be celebrating Palm Sunday today, a week before Easter Sunday. Palms are traditionally distributed during services to mark Christ’s triumphal entrance into Jerusalem.

Despite the company’s treatment of Mr Atkinson, the boss of the depot where he works in Castleford has been allowed to adorn his office with a poster of the Argentinian revolutionary Che Guevara.

Denis Doody, who is WDH’s environmental manager, also has a whiteboard on which are written several quotations by the Marxist guerrilla leader, who was a key figure in the Cuban revolution in the Fifties.

Colleagues said staff and even members of the public who were visiting the depot would be able to see the poster and whiteboard through his office window.

Mr Atkinson began work as an electrician in the mines before serving as an Army radio technician for seven years. His military career included a stint at the notorious, riot-torn Long Kesh internment camp in Northern Ireland in 1974.

He was employed as a £25,000-a-year electrician by Wakefield Council in 1996, but its housing department was transferred into the association’s ownership six years ago.

His ordeal began last year when managers at WDH, which has 31,000 properties, told Mr Atkinson to remove the cross from the van after years of ignoring it.

He demanded to know why. He said his cross was as discreet and inoffensive as other forms of religious expression and accused his bosses of badgering him.

The company said, however, that he had refused a “reasonable” request to remove the symbol from an official vehicle that could be seen by members of the public.

The 64-year-old grandfather became a committed Christian more than 20 years ago and was a regular Church of England worshipper for many years.

He and his second wife Geraldine, 61, who have five children from previous marriages and three grandchildren, now attend the Pentecostal Destiny Church in Wakefield.

The softly spoken electrician said he never pushed his beliefs on other people but would gently explain his faith to anyone who enquired.

Mr Atkinson said: “Over the years, members of the public would occasionally spot the cross and ask me about it. I suppose this might happen a couple of times a year, though I don’t think I have had anyone enquiring about it in the past couple of years.

“If people raised it, I would ask them if they could spare two minutes and tell them. I never had an adverse reaction or complaint.”

He said he had kept palm crosses ever since he was given one at a Palm Sunday service more than 20 years ago, and replaced them when they fell apart.

“I’m just an ordinary bloke. I get on with people and have many friends of other faiths, including a Sikh and a Hindu who both came and spoke up for me at one of the meetings I’ve had with managers about this.

“Christians are called to be public in our faith, and the cross is my way of being obedient to that call. It brings me peace and strength. It is a central part of who I am and I can’t hide it away.”

In 2009, Mr Atkinson switched to a three-day-a-week training post overseeing apprentices so he could spend more time caring for his sick wife.

He said that although his new role meant he spent more time in the office, he was approached by a line manager who asked him to remove the cross from his van.

Over the following weeks, Mr Atkinson was subjected to further requests from several different managers, but he demanded to speak to more senior bosses.

He said: “They would take me to one side and say I had to get rid of it. For weeks I didn’t know where all this was coming from.

“Then a colleague who had overheard a conversation tipped me off that there had been an anonymous letter complaining about misuse of the van and mentioning the cross. It was a malicious letter full of scurrilous lies and the company never pursued the claims. But it used the letter to raise the issue of the cross.

“I felt I was being badgered, so I complained that I was being harassed because of my faith.”

In a series of meetings last year, Mr Atkinson and his Unite union representative, Terry Cunliffe, argued that there was nothing in the rules explicitly prohibiting the cross, which had been accepted for years.

Transcripts of meetings show they strongly disputed the company’s claim that the cross could offend someone, or that anyone who saw it in the van – one of the company’s 280 vehicles – would conclude that the association was Christian.

Mr Cunliffe said at one meeting: “What if there were political or religious documents on the dashboard? Would it look like they were WDH’s? A cross on the side of a building would reflect on WDH. A cross displayed in the front of a vehicle would be, in my opinion, a reflection of the person driving.”

But the company’s equality and diversity manager, Jayne O’Connell, who was recruited from HBoS bank in 2009, replied: “WDH has a stance of neutrality. We now have different faiths, new emerging cultures. We have to be respectful of all views and beliefs.”

HBoS became part of Lloyds Banking Group after it almost collapsed in late 2008.

At another meeting, Ms O’Connell said Mr Atkinson could express his faith but “it is quite clear it cannot be associated with WDH and displaying the cross gives the impression that WDH is a Christian organisation".

She said staff could demonstrate their personal beliefs “discreetly”, even adding that the company could provide extra material in its official corporate colours “for employees who wish to wear a different style of uniform".

Pressed by Mr Cunliffe on whether a Muslim woman who wore a burka at work would be considered discreet, she said: “If they could do their job effectively, then yes.”

Asked whether she would think a burka in WDH corporate colours was discreet, Ms O’Connell replied: “Yes, it would be.”

Mr Atkinson, who has been advised by human rights lawyer Paul Diamond, said he had been “flabbergasted” when his grievances were rejected and he was told he could be disciplined.

In December, the company, which had earlier admitted that its policy on vehicles was unclear, issued an “updated” policy saying that all personal symbols should be removed from vans.

Mr Atkinson said: “I can’t come to any other conclusion than that they moved the goalposts so they could single me out. I felt I was on trial for my faith.”

Since the policy was updated, he has been summoned to a series of preliminary disciplinary investigations, the latest of which was last week. At the end of that meeting he was told that managers would hold a full disciplinary hearing in May.

Mr Cunliffe said: “Colin has been told to attend a full disciplinary hearing next month. Under company rules, refusing a 'reasonable' management request is gross misconduct, which can result in summary dismissal.”

Speaking at his neat terrace house in Wakefield – where there is little evidence of his strong faith except for a Christian fish symbol alongside an array of family photographs – Mr Atkinson said he had suffered sleepless nights and had occasionally been reduced to tears.

He said his wife, who suffers from a muscular disease that has often confined her to a wheelchair, had also suffered from stress.

He added: “I found the meetings intimidating and a bit confrontational. I felt on the defensive. I came out thinking, “‘Why should I be on the defensive?’’

“I have, however, received overwhelming support from friends and rank-and-file colleagues, which has given me strength.

“I can only think the company is motivated by fear of offending ethnic minorities.”

Andrea Williams, of the Christian Legal Centre, which is backing Mr Atkinson, said: “Colin Atkinson is a decent and hard-working man, yet after many years of service he has been told he cannot continue to have a small palm cross in his van.

“This smacks of something deeply illiberal and remarkably intolerant. Is this the kind of society the British public want to live in?

“The cross is a profound symbol of God’s love for all of us. We should not be embarrassed about it.”

Mr Cunliffe said his union abhorred any form of discrimination, but the association was “taking its politically correct policies far too far".

He said: “The company is using a sledgehammer to crack a nut. It is totally disproportionate that someone should face dismissal for displaying a discreet religious symbol.

“It will rebound on the company because the treatment of Colin will deeply upset people of other faiths who have no problem with his cross.”

Wakefield District Housing said: “We do not allow employees to display any personal representations in our vehicles, although they are free to do so upon their person.

“It would be inappropriate to comment further about this individual case.”

The association had a turnover of £106 million in the financial year to the end of March 2010. The chief executive is Kevin Dodd, who earns £157,000 a year.

A 2009 report revealed that the association staged a number of diversity days for employees and tenants. Sessions have been led by groups including Women In Construction, Mental Health Matters and The Leeds Gypsy and Travellers Group. The imam from Wakefield Central Mosque has also been involved.

The company also produces an intranet calendar for employees that shows religious festivals and celebrations.

It said it aims to “influence the embedding of diversity and inclusion best practice with all policies, processes and procedures to ensure WDH maximises the potential of all our employees and customers”.

In a survey for the company’s 2010 annual report, more than half of its tenants – 51 per cent – said they were Christian, while just half a per cent described themselves as Muslim.

Of the rest, 17 per cent said they were of no faith, 30 per cent failed or refused to supply an answer, and the remainder were “spiritualist” or “other”.