Thursday, 24 March 2011

COUNCIL OF FAITHS SUPPORTS CENSUS


Here are the article and photo sent today to the Leicester Mercury. There's time for these to appear in either the Friday or Saturday edition and still be relevant.
Council of Faiths supports Census 
With the Census almost upon us, representatives of the eight religions on Leicester Council of Faiths have come together to urge members of the different communities in the city to fill in the forms.
Census Day, when households across the country are asked to provide a snapshot of their circumstances, is this Sunday (27 March). Householders can return their forms by post or online.

Councillor Manjula Sood, Chair of the Council of Faiths, said: “Leicester is a diverse city which people of many different faiths – or none – are proud to call home.

“We’ve come together today to encourage people to support the Census and remember to fill in their forms, because the results of the Census are used to determine how much funding the city gets for local services in the future.

“It’s important we all join together to give a true picture of our city’s diversity on the census forms – in this way, we will ensure that the services we get in the future are tailored to the needs of the people who live here.”

Leicester Council of Faiths especially wants to encourage people to complete the voluntary question (number 20) that asks about religion. There are boxes to tick for Christian, Buddhist, Hindu, Jewish, Muslim and Sikh. There’s also space to write in any other religion not listed (that’s how you’d show you’re Bahá'í or Jain for example). And of course there’s also a box for “No religion”.  The Census can give an accurate and up-to-date picture of how we live in our city and country today, providing statistics used to make decisions about our collective future. Census Day is one of those special occasions when we get the opportunity to affect those decisions, even in areas that might normally seem beyond the average person’s influence, like the place of religion in our national life.

Wednesday, 23 March 2011

AMPLIFIED COMMUNITIES OF FAITH OR BELIEF


This evening it's the long awaited (by me, anyway) panel presentation for Amplified Leicester at Phoenix Square film and Digital Media Centre: “Amplified Communities of Faith or Belief”. The whole presentation was recorded; you can watch it on vimeo.

Groups working in the Protected Characteristic of Religion or Belief (as described in the Equality Act 2010) are some of the biggest users users of social media. But for what purposes? Each of the panellists shows how their organisations use social media to different ends - some surprising and unexpected - related to extending spheres of influence; promoting effective social action; engaging children and young people; fostering rational discussion and debate.

In the photo above, Sue Thomas, Professor of New Media in the Institute of Creative Technologies at De Montfort University, introduces the panel (left to right, Matt Hughes, Richard Hopper, Sughra Ahmed, me).
Matt Hughes Matthew works at the Samworth Enterprise Academy, a Church of England school in Leicester which has focuses on the Christian ethos in education. He manages IT provision there, which involves response to social media. He also runs a training, design and development social enterprise called Engage Multimedia who work with various charities and community groups in the local area.
Richard Hopper Richard is a science researcher at De Montfort University. He is also Secretary of the Leicester Secular Society, the oldest active one in the world – and still based in the first meeting place in the world purpose built for secular discussion. Richard recently set up a Facebook group to promote the society. The group now has over 50 members.
Sughra Ahmed Sughra is a Research Fellow in the Islamic Foundation’s Policy Research Centre. She is a Trustee of the Interfaith Network UK and Director of Leicester Council of Faiths. She recently published Seen and Not Heard: Voices of Young British Muslims. She organised flashmob iftar during Ramadan and “Picnic in the Park” thereafter, feeding homeless people and refugees, coordinated through Facebook.

I’ve done a good job selecting interesting panellists – too good a job! Each of them gives a presentation lasting ten minutes then takes a few questions. A few too many questions maybe. The cumulative effect is that, having left myself to last, I have hardly a couple of minutes to sum up and to say something interesting about use of social media by the Council of Faiths. I hope I manage to do that; for once, less really is more!

How new media unites communities

There's a wee piece in the Leicester Mercury today promoting our Amplified meeing this evening. It's not quite right in a number of ways, but every little helps!
How new media unites communities

The increasing use of social media by faith and belief groups will be discussed at a free event organised by De Montfort University (DMU) in Leicester tonight.

One of a series of monthly talks by Amplified Leicester, the discussion will be held at Phoenix Square Film  and Digital Media Centre, on Midland Street, Leicester from 7pm until 8pm.

Amplified Leicester is a project run by DMU exploring how new media can help diverse communities in Leicester work together.

The discussion will be chaired by George Ballentyne.

Sue Thomas, DMU's professor of new media, said: "Each of our panelists will show how their organisations use social media to different ends – some surprising and unexpected – to extend spheres of influence, promote effective social action, engage audiences, and foster rational debate."

The talk is free of charge but you should pre-register at: http://www.amplifiedleicester.com/

Tuesday, 22 March 2011

IN THE LINE UP


I thought you might be wondering, faithful reader, just who attended the meeting earlier today in the Tea Room at Town Hall on behalf of our eight member faith communities. They were (back row, l-r) Tony Nelson, Jewish representative; Suleman Nagdi, Muslim representative; Ajmer Singh Basra, Sikh representative; (front row, l-r) Rev Pete Hobson, Christian representative; Barbara Winner, Bahá'í representative; Councillor Manjula Sood, Hindu representative; Sumaya Budkovsa, Buddhist representative; Dr Ramesh Mehta, Jain representative.

The picture above is the more conventional of two that the City Council has provided. I'm using this here because it allows easier identification of the attendees, but it may not be the one that ends up being sent to the Licester Mercury. That one is a little more arty - as you may have guessed from seeing the blog entry posted here earlier today.

SIGNING NETWORK


Time for a bit of well-deserved promotion for a group that has helped out at a number of events organised by the Regional Equality and Diversity Partnership (REDP) including today's training session with the British Institute of Human Rights.


Signing Network is an interpreting co-operative which works closely with Leicester Deaf Action Group. It supports LDAG by donating its profits to it and assisting in setting up a letter translation service and an advocacy service, for which it provides pro bono interpreters.


In the photo above: Karen Sly and Averil Dobson of Signing Network, to left and right (respectively) of Owais Murad from Leicester Deaf Action Group.

MAKING THE MOST OF INTERNATIONAL HUMAN RIGHTS


The Regional Equality and Diversity Partnership (REDP) has arranged a training session today with the British Institute of Human Rights (BIHR) at Leicestershire Centre for Integrated Living (LCIL). The training is delivered by Sonia Omar. Sonia has been here on a couple of occasions before; she tells me that the last time was two years ago. Doesn't seem like that, but it appears to be before the birth of the blog, so she may well be right there.

Sonia's style of leading and facilitating these sessions is relaxed but rigorous, authoritative without being authoritarian, intensive without being intense - as you may be able to see from the photo above (Sonia is on the left, with Averil Dobson, from Signing Network).

Attending today, we have people from the following groups:

I'm glad that Minou Cortazzi, who is a member of the Board of Directors at Leicester Council of Faiths, is with us today.

About 1100 I have to nip out for a short while, just to ensure that the photo shoot of faith community representatives (to support the Census) is going smoothly in the Town Hall, but I get back in good time.

After lunch, we do small group work on some specific treaties and other UN tools:

We're considering each of these on the basis of our own experience gained from working in these fields. We highlight where government has done well in relation to these conventions, covenants or principles or where they haven't been doing so well and may be liable to challenge.

In my specific area of interest, I must look up the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief. This would be particularly relevant just now as it would inform discussions with the University of Derby on the project currently looking at Leicester.

We realise that there's a clear need not only to educate the Voluntary and Community Sector about human rights, but also to foreground them in our relations with local and national authorities, service providers etc - especially in relation to mounting challenges to the effects of cuts

Census photo call for faith community reps


In the Tea Room at the Town Hall this morning, for a photo shoot with a representative from each of the member communities on Leicester our Council of Faiths. Lis Gibbs and Paul Clark, Communications Officers at the City Council asked if we could gather such a group together for a photo and article, showing support for the Census and encouraging members of the different communities in the city to complete it accurately and fully - including the voluntary question on religion.

I'll post the proper photo that the City Council will be using on its own website (as well as sending to the Leicester Mercury) and the article that will accompany it as soon as they're ready. In the meantime, here's a nice piece of bricolage for you.

Monday, 21 March 2011

MINDFULNESS & MORALITY 10: JEWISH PERSPECTIVE


At Christchurch, Clarendon Park Road it's the tenth session in the Mindfulness and Morality course offered by Christians Aware as part of their Faith Awareness programme.

We're ready for the Jewish presentation this evening, but our scheduled facilitator has let us know that he is unwell and unable to attend. He hasn't been able to provide any materials for us to use.

We start off in three small groups, reading and discussing the Council of Faiths leaflets on the Jewish community. From what we know about Jewish belief and practice, what do we find of interest in terms of ethics and morality?

While we do this, Beate Dehnen comes to the rescue, carrying out some speedy research on just such issues (using books, I should stress, not online - and books in German, at that - which she translates so effortlessly that we'd never have known they weren't in English!). Beate is on the left in the photo above, with Kevin Commons (one of the course facilitators, from the Zen Serene Meditation Group) to her right.

Kevin has with him a few back-up moral dilemmas, prepared for this sort of eventuality; however, the material that Beate shares with us is more than sufficient to see us through to the end of the session.

We discuss how our historical and contemporary understanding, experience and aspirations related to justice, fairness and human rights are related to Judaism - to the people and/or State of Israel. Some people in the room this evening have visited Auschwitz; inevitably, that comes into the discussion too.

Something of a DIY session this evening, then, but enjoyable and instructive nevertheless.

As a small group of us are leaving Christchurch shortly after 2100, we're buttonholed (in the most courteous manner) by a woman called Becca, who asks us what we're doing. She says that she passes the church (of which she's a parishioner) the same time every Monday evening and sees people from our group coming out, chatting and laughing. We tell her about the course, I give her my card and direct her to the blog. That's a nice way to end the evening.

Naw-Rúz @ the Crumblin' Cookie


Bahá'ís from city and county met up at the Crumblin' Cookie in Leicester High Street this lunchtime, to celebrate their New Year (Naw-Rúz) together. Pictured above is one of the Crumblin' Cookie's "Special Milkshake". Nothing "Bahá'í" about it, nor is there anything traditionally "Naw-Rúz" about it. I've just fancied one for ages and thought it a good day to treat myself to one!

Visit the Crumblin' Cookie's Facebook page:
https://www.facebook.com/group.php?gid=18393182424&ref=ts

Sunday, 20 March 2011

A PRAYER FOR NAW-RÚZ



Sunset this evening is the end of the fasting period for Bahá'ís, who are obliged to abstain from food and drink between sunrise and sunset 2-20 March, inclusive. This fast is an annual occasion, leading up to Bahá'í New Year. For Bahá'ís in or from Iran, where the Bahá'í Faith originated in the middle of the nineteenth century, this is combined with the traditional celebration of Naw-Rúz ("New Day"), observed at the time of the Spring Equinox.

Leicester Bahá'ís are gathered together this evening to mark the end of the Fast and start of the New Year - the year 168 BE ("Bahá'í Era"). Below is one of the prayers of Bahá'u'lláh (1817-92) for this special occasion. This would typically be read at this time, either in community gatherings, in families are by individual Bahá'ís on their own, in quiet meditation.
Praised be Thou, O my God, that Thou hast ordained Naw-Rúz as a festival unto those who have observed the fast for love of Thee and abstained from all that is abhorrent unto Thee. Grant, O my Lord, that the fire of Thy love and the heat produced by the fast enjoined by Thee may inflame them in Thy Cause, and make them to be occupied with Thy praise and with remembrance of Thee.
Since Thou hast adorned them, O my Lord, with the ornament of the fast prescribed by Thee, do Thou adorn them also with the ornament of Thine acceptance, through Thy grace and bountiful favor. For the doings of men are all dependent upon Thy good-pleasure, and are conditioned by Thy behest. Shouldst Thou regard him who hath broken the fast as one who hath observed it, such a man would be reckoned among them who from eternity had been keeping the fast. And shouldst Thou decree that he who hath observed the fast hath broken it, that person would be numbered with such as have caused the Robe of Thy Revelation to be stained with dust, and been far removed from the crystal waters of this living Fountain.
Thou art He through Whom the ensign “Praiseworthy art Thou in Thy works” hath been lifted up, and the standard “Obeyed art Thou in Thy behest” hath been unfurled. Make known this Thy station, O my God, unto Thy servants, that they may be made aware that the excellence of all things is dependent upon Thy bidding and Thy word, and the virtue of every act is conditioned by Thy leave and the good-pleasure of Thy will, and may recognize that the reins of men’s doings are within the grasp of Thine acceptance and Thy commandment. Make this known unto them, that nothing whatsoever may shut them out from Thy Beauty, in these days whereon the Christ exclaimeth: “All dominion is Thine, O Thou the Begetter of the Spirit (Jesus)”; and Thy Friend (Muḥammad) crieth out: “Glory be to Thee, O Thou the Best-Beloved, for that Thou hast uncovered Thy Beauty, and written down for Thy chosen ones what will cause them to attain unto the seat of the revelation of Thy Most Great Name, through which all the peoples have lamented except such as have detached themselves from all else except Thee, and set themselves towards Him Who is the Revealer of Thyself and the Manifestation of Thine attributes.”
He Who is Thy Branch and all Thy company, O my Lord, have broken this day their fast, after having observed it within the precincts of Thy court, and in their eagerness to please Thee. Do Thou ordain for him, and for them, and for all such as have entered Thy presence in those days all the good Thou didst destine in Thy Book. Supply them, then, with that which will profit them, in both this life and in the life beyond.
Thou, in truth, art the All-Knowing, the All-Wise.

That line at the start of the prayer, "Thou hast ordained Naw-Rúz as a festival unto those who have observed the fast for love of Thee and abstained from all that is abhorrent unto Thee" always gives me pause for reflection. Having been diagnosed with Type 1 Diabetes in 1996 and being dependent on insulin since then, I'm unable to fast. I did it religiously (if you'll pardon the pun) from 1979 until 1996 and felt the benefit. I miss fasting. Thankfully, there's much in the Bahá'í writings about the symbolic, metaphorical nature of fasting and - thankfully - I appreciate symbolism and metaphor.