Wednesday, 16 June 2010

Amplified Leicester: Songlines


It's the fortnightly meeting of Amplified Leicester this morning at Phoenix Square Digital Film and Media Centre. Prof Martin Rieser (photo above) presents "Songlines - An Experiment in Social Media Mapping".
Songlines is a communal mapping project based on GPS technologies, collectively creating updated routes across Leicester for walkers and cyclists based on local knowledge. It is supported by the DMU transport group and Leicester City Council. The maps can be accessed and updated on mobile phones. A second phase of the project will place user-generated artworks on routes,designed to be consumed while walking or riding and related to the landscape (poetry, music etc). They will be triggered by user location.

Professor Rieser has always been fascinated by the possibility of creating fragmentary narrative structures and interactive stories using digital technology. This has led him into explorations using mobile sensing and large-scale interactive video experiences. His art practice has been seen around the world including Cannes , Paris; Vienna, Thessaloniki, London, Belfast, Milan and Melbourne. Author of numerous essays on digital art including New Screen Media: Cinema/Art/Narrative (BFI/ZKM, 2002), he has recently edited The Mobile Audience, a book on locative art due out this year from Rodopi. He is Joint research Professor between the Institute of Creative Technologies and The Faculty of Art and Design at De Montfort.

Text and photo on this blog entry taken from Amplified Leicester's ning.

Find out more about Amplified Leicester:
http://ampleic.ning.com/

Find out more about Songlines:
http://www.pervasive.org.uk/projects/songlines

inspiration postponed

Phone call from Ramila Chauhan, who has been my main contact with the organising team behind Get Inspired 2010, the Hindu-focused festival planned for the middle of August this year at Leicester Racecourse. She tells me that they've decided to postpone the event by twelve months, because the more work they've done on it, the more opportunities have opened to them to hold a bigger and better event but they they wouldn't be able to do justice to all those new kinds of input if they were to go ahead on the dates as planned. I think this is a good decision and shows real vision and forward thinking on the part of the organisers. I'm going to stay involved and ensure that the people I've introduced to the project and the organising team stay in the loop.

Tuesday, 15 June 2010

focus group for Durham University

Phone call around 1530, asking if I could help out with an event at St Philip's Centre early this evening. Some kind of focus group, from which a couple of people have unexpectedly dropped out; can I help fill those spaces? The event starts in just two hours. A bit short notice to pull in anyone else, but I offer to go myself.

I'm not awfully sure what this is, or what I'm supposed to do to help; I think that my mild confusion might come across when I arrive at the St Philip's Centre. But it doesn't take long to catch on. This is part of a research project being carried out, in various sites around the country, by the University of Durham. The purpose of the research is to find out what sort of effect "anti-terror" legislation has had on the public image (and our private perception) of the Muslim community. This meeting in Leicester this evening is the only focus groups which are not exclusively Muslim. There are six of us in the meeting room; another group of the same size is ushered into the library. Our 90-minute (digitally recorded) discussion is facilitated by Sugra Ahmed, research fellow at the Islamic Foundation. Do my ears deceive me, or does she really greet me with "Hello Georgie" as she arrives?

Here are some of the questions that Sughra asks us (starting with some general ones about our feelings on crime and disorder, before moving on to ones more related to anti-terror legislation and its effects):

"What are your main concerns about crime and disorder in your neighbourhood?"

"How likely are you to report a crime to the police?"

"Have any of you reported a crime in the past year?"

"How much of a threat do you feel there is to the country at the moment from terrorism?"

"Do you think that any particular legislation or policy has had an impact on your neighbourhood or on you personally?"

"Does this kind of 'anti-terror' legislation make you feel differently about other people in your neighbourhood or city?"

"How do you feel about other people in your neighbourhood or city in the light of this kind of legislation?"

"How do you feel about people in your own community (however you want to define that) in the light of this kind of legislation?"

"Are there any changes that you'd like to see in this kind of legislation or policy?"

REDP delivery group (1)

At Leicestershire Centre for Integrated Living (LCIL) this morning, for the revivified delivery group of the Regional Equality and Diversity Partnership (REDP). As well as me, there's Chino Cabon (The Race Equality Centre - TREC), Tonia Frew (Community Development Officer, LGBT Centre), Liz Harrison (Equality Officer, LCIL/REDP), Kelly Jusab (REDP) and Carolyn Pasco (Researcher, REDP). We work on main items in particular: a response to the East Midlands Ambulance Service Community Engagement Strategy; a programme of training based on the Equality Act 2010; and the latest statistical-based research on issues of equality, diversity and human rights in the region, carried out by Carolyn.

After lunch, we swap Chino for Iris Lightfoote, Carolyn for Laura Horton - and we concentrate on Terms of Reference, Code of Conduct and Criteria for Membership of REDP's Core Reference Group.

Monday, 14 June 2010

faith in the planet


Back at Christchurch, Clarendon Park Road, this evening. I attended - and thoroughly enjoyed - the courses that were run here by Christians Aware, "Celebrating the Diversity of Hinduism" (autumn 2009) and "Mindfulness" (spring this year). The course this time is entitled "Faith in the Planet". I've not been able to attend this one, much to my regret, but I am here tonight as speaker. My topic is printed in the programme as "The Bahá'í Green Movement". Strictly speaking, there's no such thing of course. While it would be ridiculous to claim that whatever we might call "the green movement" originated in the Bahá'í teachings, it would be fair to say that it's been integral to the Bahá'í way of thinking and acting since day one. I would find it hard to see how anyone seriously could claim to be Bahá'í and not be green. Those who know Bahá'ís well enough get the fact that there aren't really any "movements" within the Bahá'í  Faith and that Bahá'ís themselves take great care that no one gets the impression there are any significant divisions within their community. When I was asked to speak on this topic, my title was given as "Bahá'ís and the Green Movement" which makes a wee bit more sense.

Speakers in this series before me have been: Andrew Reeves from Transition Leicester; Barbara Butler ("A Gandhian Approach"); Ziyaa Lorgat from Earth Guardians ("Green Movement in Islam"); Caroline Brazier ("Green Buddhism"); Allen Hayes from Leicester Secular Society ("A Humanist View"). Next week, Alan Stead of Christchurch will speak on "An Eco-Congregation".

A small group tonight (of seven) but a lovely supportive atmosphere. I begin with some extracts from the book Sacred Earth: The spiritual nature of our material world. This compilation of extracts from the writings and traditions of many religions was produced to accompany a reception at Canada House, Traflagar Square, London in May 2001, honouring the life of Madame Ruhiyyih Rabbani, preeminent international dignitary of the Baha'i Faith at the time of her passing. In attendance at the event, organised by the Arts for Nature, were some 150 prominent people, including HRH The Prince Philip, Duke of Edinburgh. I want to give a name check here to my old mucker, Pete Maguire, who worked long into many nights to design this book. I know this because on most of those nights, I was sitting beside him, working on the text! The book has a haunting, ethereal quality which readers have always remarked upon, and they do so, even tonight.

After allowing the extracts to set the tone, I present my talk, built around a series of quotations, as laid out below. We read these together then discuss them as a group.

"We cannot segregate the human heart from the environment outside us and say that once one of these is reformed everything will be improved. Man is organic with the world. His inner life moulds the environment and is itself also deeply affected by it. The one acts upon the other and every abiding change in the life of man is the result of these mutual reactions." (From a letter written on behalf of Shoghi Effendi, Guardian of the Bahá'í Faith, 1933)
"Nature in its essence is the embodiment of My Name, the Maker, the Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God's Will and is its expression in and through the contingent world." (From the writings of Bahá’u’lláh)

"Every man of discernment, while walking upon the earth, feeleth indeed abashed, inasmuch as he is fully aware that the thing which is the source of his prosperity, his wealth, his might, his exaltation, his advancement and power is, as ordained by God, the very earth which is trodden beneath the feet of all men. There can be no doubt that whoever is cognisant of this truth, is cleansed and sanctified from all pride, arrogance, and vainglory." (From the writings of Bahá’u’lláh)

"The vast forces of science and technology must be harnessed to serve the material, intellectual, emotional and spiritual needs of the entire human family. This will require that all peoples be involved in generating scientific knowledge and determining its applications. As participation increases, technologies which have tended to desensitize and alienate, to make satisfying work and crafts redundant, to destroy the environment, and to cause sickness, infirmity or death, will, no doubt, be reconsidered, redesigned or abandoned."  (Bahá'í International Community, Sustainable Communities in an Integrating World - 1997)

"The changes required to reorient the world toward a sustainable future imply degrees of sacrifice, social integration, selfless action, and unity of purpose rarely achieved in human history. These qualities have reached their highest degree of development through the power of religion. Therefore, the world's religious communities have a major role to play in inspiring these qualities in their members, releasing latent capacities of the human spirit and empowering individuals to act on behalf of the planet, its peoples, and future generations." (Bahá'í International Community, Earth Charter - 1997)
Here's a link to the archives of the Bahá'í World News Service, reporting the special occasion at Canada House in 2001 for which the book Sacred Earth was produced:
http://news.bahai.org/story/124

Find out more about Christians Aware:
http://www.christiansaware.co.uk/

community media week

John Coster, of Citizens' Eye Community News Agency, pops into the Welcome Centre for a chat about Community Media Week in November. We agree jointly to facilitate, during that week, a workshop on "How to Start Your Own Newsletter" at the Unitarian Church, for faith groups across the city and county.

Friday, 11 June 2010

"WOMEN-FRIENDLY" MOSQUES PRAISED

This article appears in today's Leicester Mercury:
"Women-friendly" mosques praised
Two mosques have been included in a UK directory of "women-friendly" Islamic places of worship.
Both in the Highfields area of the city, they were highlighted in a report published yesterday by Faith Matters, a national group which aims to build bridges between faith groups and to improve the position of women in Islam.
The group's researchers asked mosques across the country whether they provided space for women to pray, services such as childcare, access to an imam or female scholar, a role in decision-making and positions within the mosque's governing committee.
The Islamic and Community Centre, in Conduit Street received the maximum five-star grading because it satisfied all five criteria.
The Leicester Mosque and Islamic Centre in Sutherland Street was awarded four stars, dropping down a grade because it did not have any females on its governing body.
The report author stressed the list was only a guide to "good practice" because only around 500 of the UK's estimated 4,500 mosques were asked to take part in the research.
Fiyaz Mughal, founder of Faith Matters, said: "Such is the nature of the work, some individuals will be unhappy that their mosque wasn't included.
"It's not to say these are the only 100, but that they provide a snapshot of the ones who are providing these core areas.
"The long-term view is for other mosques and religious institutions to see the need for good service delivery and, within that, the importance of serving half of the population in the best possible way."
Sughra Ahmed, a research fellow in the policy research centre at the Islamic Foundation, in Markfield, said: "Reports like this are a good start in exploring the whole area of mosques. It's good to see mosques being appreciated for the work they are doing, but there is more work to be done."
Suleman Nagdi, spokesman for the Leicestershire Federation of Muslim Organisations, which represents the majority of mosques in the city and county, said: "There are more than two in Leicester which would satisfy these criteria and I have never come across any mosque that says 'we should exclude women'.
"Some places of worship have restrictions on space because of the size of the building, for example, but overall this is still a good debate to have."
The Faith Matters research was supported by the Department of Communities and Local Government.

Thursday, 10 June 2010

Equality Act 2010 event


REDP's event at Walkers Stadium. Great attendance, good contributions, positive and supportive atmosphere. For the first time in REDP's public events this year, I take a back seat. I facilitate on tables in the two afternoon workshops, but otherwise get a fairly quiet time of it today - which means that I get lunch this time, unlike the last day REDP hosted at this venue!

My particular function today, though, is to keep feeding REDP's twitterstream throughout the event. Our twitter name, for those who would like to follow us, is @REDPartnership.

Here's how we've described the event, for publication in the local media:

City takes lead on new Equality Act
Leicester City’s Walkers Stadium was the venue for a high-profile regional conference promoting the new Equality Act.

The Act, which became law just before Parliament was dissolved for the General Election, protects people from discrimination on grounds of age, disability, gender and gender identity, race, religion or belief, and sexual orientation.

Around a hundred people attended the conference, drawn mostly from the Voluntary and Community Sector and the Public Sector from right across the East Midlands.

The event was hosted by the Regional Equality and Diversity Partnership, which works across the East Midlands to strengthen the voice of the Voluntary Sector on these important issues. REDP has grown out of a successful collaboration of a number of Leicester-based organisations that have worked together in a variety of combinations over the past decade.

Sheila Lock, Chief Executive of Leicester City Council, officially opened the day, welcoming delegates to the event and to the city. She said that it was right for the conference to be happening in Leicester as the city is widely celebrated for its diversity and has a history of speaking up for equality. Sheila further said, “The Third Sector has been instrumental in bringing about improvements in equalities. … colleagues [in the public sector] have much to learn from the experiences of colleagues in the voluntary sector when it comes to challenging established systems and practices. I welcome that challenge, it is what helps people improve.”

A trio of nationally prominent speakers addressed the morning session , each one speaking about one important aspect of the new Act: Alison Pritchard (Head of Strategy at the Government Equalities Office), Amanda Ariss (Chief Executive at the Equality and Diversity Forum) and Anthony Robinson (Director of Casework and Litigation at the Equality and Human Rights Commission). The speakers also took part in panel discussions; workshop sessions in the afternoon helped attendees focus on major issues that affect them now and that will arise in the future.

Iris Lightfoote, Chair of the Regional Equality and Diversity Partnership, said, “The number of people that felt this event was important enough to attend demonstrates the continuing significance of work to bring about equality of outcomes across the East Midlands. The profile of the contributors demonstrated the support that REDP is able to bring to this work and, hosting it in Leicester shows how much the voluntary sector’s contribution to this work should be valued.”
Sad to report though that the Leicester Mercury didn't publish anything about this event.

Find out more about the Equality Act 2010:
http://www.equalities.gov.uk/equality_act_2010.aspx

Find out more about the Equality & Diversity Forum:
http://www.edf.org.uk/

Find out more about the Equality and Human Rights Commission:
http://www.equalityhumanrights.com/

Find out more about the Government Equalities Office:
http://www.equalities.gov.uk/

Find oput more about the Regional Equality and Diversity Partnership:
http://www.redp.org.uk/

TWO CHURCHES TO CLOSE IN LEICESTER THIS MONTH OVER COSTS

This article appears in today's Leicester Mercury:
Two churches to close in Leicester this month over costs
Two churches will close this month because the diocese can no longer afford to keep them open.
St Peter's, off Thurcaston Road, Belgrave, Leicester, and the nearby St Gabriel's, in Kerrysdale Avenue, will hold their final services on Sunday, June 27.
A day later, both buildings will be officially shut.
The decision was taken after a long consultation about their future and an unsuccessful campaign to save the 11th century St Peter's.
From next month, St Alban's, in Weymouth Street, will be the only church serving Belgrave.
Father Tony Coslett, team rector for the parish, said: "This is not about failure. It is not about retreat. It is about re-grouping. When a church closes it is remarkably sad. I am gutted.
"St Alban's will now become a powerhouse of the parish.
"We look forward to serving the community from this church.
"The Church of England is still committed to this area. We will still have a lot going on."
He said the closures were not solely for financial reasons.
However, the parish has faced a drop in numbers at services, dwindling collections and escalating bills, meaning it could only afford to keep one church open.
The parish chose St Alban's because it said it had better facilities and was cheaper to run.
A public consultation prompted 135 letters of protest at the plans, most concerning the closure of St Peter's. Despite that, in February, the Church of England upheld the parish's proposals to decommission the buildings.
Church Commissioners said the parish only needed one building. Ian Bewley-Parker, 71, who worshipped at St Peter's for most of his life and used to be churchwarden, said the decision to close the churches was "stupid".
Janet Lucas, who lives near the church, said: "They have shot themselves in the foot.
"I do not think they are going to get the people in St Alban's."
She said she hoped the churches would have a public open day before their doors were bolted, for the benefit of the community as well as the congregations.
St Peter's is a grade II-listed building with a history dating back to 1082.
St Gabriel's was built in the mid-1960s.
It has not been decided what will happen to the buildings after they close.
A spokesman for the Diocese of Leicester said following the closures on June 28 the management of the churches would be handed from the parochial church council to the diocese's board of finance.
He said: "There will be a series of meetings and discussions between interested parties about the future of the buildings.
"These could include talks between people including the city council and English Heritage. It will be an ongoing process."
The final services on June 27 will get under way at St Peter's at 3pm and at St Gabriel's at 6.30pm.

Wednesday, 9 June 2010

community cohesion charter


A one-hour briefing session at Voluntary Action Leicester (12 noon, then repeated later today, starting 1800), for those bodies appointed Host Organisations for communities of interest in the city and for those individuals appointed representatives for those communities. Within this structure, Leicester Council of Faiths is the Host Organisation for issues of religion and belief. Our two representatives are unwell today, so I'm holding the fort. Other Host Organisations and their representatives are here for the other communities of interest: age (different organisations for young people and old people), disability, gender (i.e. women),  race, sexual orientation.

This briefing is in preparation for a meeting of Leicester Partnership on 23 June. Today we get sight of paperwork for that meeting and have the opportunity to comment on it if need be. One such document is the "Community Cohesion Charter for Leicester and Leicestershire", the text of which is set out in full below. This version will be signed by representatives of the city and county and of the Strategic Partnerships covering them both; a shorter version is to be signed by city and country organisations involved in those partnerships.

COMMUNITY COHESION CHARTER FOR LEICESTER & LEICESTERSHIRE
"We, the people who live and work in Leicester and Leicestershire are proud of our city and our county, our history and traditions, and value the diversity of our people and communities.

"We are committed to the development of Leicester and Leicestershire as a thriving and cohesive society of many faiths and cultures and we will work together for its continued success for ourselves, our children and for future generations. We all have an equal stake in our future.

"We believe in the importance of peaceful, harmonious and creative relations between our diverse communities. WE are committed to creating a positive and productive environment where difference is valued and celebrated and we ill take every opportunity to work to improve those relations and encourage greater understanding and contact between people and communities.

"We cherish and will uphold our long tradition of welcoming and respecting visitors and newcomers to Leicester and Leicestershire and those who seek refuge in our community.

"We recognise the need to remain vigilant to any threats or challenges to good community relations and will guard against complacency. We have a moral responsibility to speak out, to show visible leadership, and to respond to challenges to the peace and harmony of Leicester and Leicestershire.

"We, therefore, make the following commitments:

"We reaffirm what we have in common and what unites us, a wish to live in peace and security together, to be free from poverty, to have a decent standard of living and a fair share of resources, to have equal chances in life and enjoy good health.

"We celebrate all that is good about Leicester and Leicestershire, our wonderful heritage, our many cultures and beliefs our unique neighbourhoods and the energy, character and diversity of our people.

"We recognise and support the equal rights of everyone in Leicester and Leicestershire.

"We reject any form of discrimination, prejudice, harassment or violence.

"We will work to build bridges of understanding, friendship, cooperation and mutual respect between all the people and communities who belong to Leicester and Leicestershire."

It should be said that this is not necessarily the final form of words. Nor has it been agreed that there should be two different versions for signature by different organisations. There may yet be some debate over just what this should say in the end.