Second day of our week-long exhibition in Highcross to celebrate Inter Faith Week, showcasing the eight communities represented on Leicester Council of Faiths.
The dynamic of the exhibition is beginning to become clear. The new location and layout mean that we're shifting more of free literature than in previous years. While it might seem that, on the other hand, fewer people are stopping to talk this time round, I don't think that's so. In terms of people approaching the stall, the arrangement of the banners is definitely more appealing and effective than before (and we're able to rotate them every so often, to keep it fresh). Putting the free literature on the trestle tables at the sides of the display space allows people to approach and take what they want in relative safety from the volunteers inside the display. You never know how it's going to work out until you see it in action. The dark semi-circle on the floor that marks the outer edge of the display space marks a safe boundary for the public. If you're brave enough to cross that line, then you're fair game!
There's some discussion with members of the public today about the content of the University of Leicester Faiths Trail, the banner and booklet for which are included in our exhibition here. A woman queries (strongly and at length) why the Cathedral was passed over in favour of St Mary de Castro, while a man objects to the omission of Neve Shalom, the Leicester Progressive Synagogue on Avenue Road. The simple answer to the former is that St Mary de Castro is older and has a more interesting history as a building, especially its relation with the Castle (and, after all, the team who compiled the information and created the trail are second year undergraduate students in the University's School of Archaeology and Ancient History). The answer to the latter is that Neve Shalom wouldn't fit into the schedule of a walking tour - although it may well have to in future, given that the Orthdox Synagogue on Highfield Street is up for sale.
I have gentler chats with Marlene from the Salvation Army and David from the local Eckankar group (whom I first met at the launch event for Leicester Speaks last month in Humberstone Gate).
Here are some comments entered in the reflective log by volunteers on the exhibition today:
“I found it particularly difficult to convince the cynics that true interfaith co-operation can be achieved regardless of the political situation. Also a lot of people had issues with the Faith Trail especially the synagogue which is for sale and Orthodox Jewish community in reduction and also the fact that the Mandir has moved. Otherwise a pleasant experience as I enjoy being a social butterfly!”
“Even though it was early and Monday morning, several people came and took leaflets and brochures; some of them were very keen to get involved and discuss their personal experiences regarding both individual faiths and the wider religious community, Some very useful comments and suggestions were received from the members of the Jewish and Christian communities.”
“Several people paused and glanced at the display. A couple or three stopped and chatted. There seemed to be a general acceptance of the display.”
“Many people have passed by. Some have taken an interest. Leaflets have been taken. Wanting to know about neighbour’s religion. Interesting talking amongst ourselves on the subject of spirituality.”
“I have rather enjoyed talking with the other volunteers. I get a sense of other space within the little enclave that is made from the tables with flyers and the tall boards showing each faith. A smallish sense of discontent from the retail world around us. And that sense disappears as I go and get coffee. I like that just by my presence I help to show others that there are joyful relations between the faiths.”
“Some very interesting discussions with three separate individuals, related to faith communities generally and in once case personal experience of the journey to having a full time spiritual life. The siting of the display seemed much better this year in terms of the ease it provides for engaging with passers-by – a sense of it being less intrusive and offering a range of different encounters.”
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